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This paper, part of the Legal Perspectives on Tech Series, was commissioned in conjunction with the Congressional Counterterrorism Caucus.

This article presents a systematic linguistic approach to mapping gender differences in the formulation and practice of right-wing ideology. We conducted a set of content- and text-analytical analyses on a 52,760 words corpus from a female-only subforum, dubbed LOTIES (Ladies of the Invisible Empire), compared with a matching corpus of 1.793 million words from a male-only subforum of the Ku Klux Klan’s primary website. Using a combination of computational and noncomputational linguistic methods, we show that the wholesome and avowedly prosocial discourse of the female forum is a gateway to Klan activity and, ultimately, to the Klan’s ideology through a fear-based “all means are necessary” mindset and violent sentiments. The findings also suggest that the female forum’s porousness and emphasis on inclusion and homogeneity may have facilitated the spontaneous “mutation” of the traditional KKK ideology into a generic Far-Right ideology that enjoys broad consensus. Rhetorically, this generic right-wing ideology downplays overt racial and violent elements and eschews theological controversies by relating to Christianity instrumentally as a cultural heritage rather than a religion in the metaphysical sense of the word.

The presence of hate speech in the commentary field of online newspapers is a pressing challenge for free speech policy. We have conducted interviews with 15 people whose comments were censored for posting comments of a racist, discriminatory or hateful nature. What characterizes their self-understanding and enemy images? We found that central to their motivation for writing such comments was an understanding of themselves as particularly knowledgeable people. They see themselves as people who fight for the revelation of the truth, in contrast to the lies spread by politicians and the media. Furthermore, they regard politicians and the media as corrupt elites that are leading our society into destruction by their naïve support of liberal migration policies. By linking up to alternative news media, these individuals support various forms of racialized conspiracy theories, but also a form of radical right-wing populism in their concern that politics should be acted out by people themselves. As such, our study adds to the literature on conspiracy theories in general and racialized conspiracy theories in particular, but also to the literature on online far-right activists. Our contribution lies both in the newness of focusing on the self-perceptions, but also in opening up for a modification of existing literature on the far right.

The online presence of incels, or involuntary celibates, has been an increasing security concern for researchers, practitioners, and policymakers in recent years, given that self-identified incels – including Alek Minassian and Elliot Rodger – used the Internet to disseminate incel ideology and manifestos prior to committing acts of violence. However, little is empirically known about the incel movement in general or their online communities in particular. The present study draws from a set of comments from r/Incels, a now defunct but once popular subreddit dedicated to the incel community, and compares the most highly-upvoted comments (n = 500) to a random set of other comments (n = 500) in the subreddit. This qualitative analysis focuses on identifying subcultural discourse that is widely supported and engaged with by members of the online community and the extent to which incels utilize this online space to reaffirm deviant behavior. Our study underscores the importance, as well as the difficulties, of drawing from online sources like web-forums to generate new knowledge on deviant communities and behaviors. We conclude with a discussion of the implications of this analysis, its limitations, and avenues for future research.

Over the last decade, there has been an increased focus among researchers on the role of the Internet among actors and groups across the political and ideological spectrum. There has been particular emphasis on the ways that far-right extremists utilize forums and social media to express ideological beliefs through sites affiliated with real-world extremist groups and unaffiliated websites. The majority of research has used qualitative assessments or quantitative analyses of keywords to assess the extent of specific messages. Few have considered the breadth of extremist ideologies expressed among participants so as to quantify the proportion of beliefs espoused by participants. This study addressed this gap in the literature through a content analysis of over 18,000 posts from eight far-right extremist forums operating online. The findings demonstrated that the most prevalent ideological sentiments expressed in users’ posts involved anti-minority comments, though they represent a small proportion of all posts made in the sample. Additionally, users expressed associations to far-right extremist ideologies through their usernames, signatures, and images associated with their accounts. The implications of this analysis for policy and practice to disrupt extremist movements were discussed in detail.

The role of the internet in radicalizing individuals to extremist action is much discussed but remains conceptually and empirically unclear. Here we consider right-wing and jihadist use of the Internet – who posts what and where. We focus on extremist content related to radicalization to violent action, and argue that victim videos and jihad videos are particularly powerful in moving individuals to radical action. We interpret these two kinds of video as complementary parts of the kind of mobilization frame studied by social movement theorists. Finally we consider various kinds of government effort to control extremist content on the Internet.