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This study explores the utility of a sociological model of social organization developed by Best and Luckenbill (1994) to classify the radicalization processes of terrorists (i.e., extremist perpetrators who engaged in ideologically motivated acts of violence) who are usually categorized as loner or lone wolf attackers. There are several organizational frameworks used to define or classify violent acts performed by individuals who may or may not have ties to extremist groups, but these studies largely ignore the role of social relationships in radicalization and the extent to which they inform our knowledge of terror. To address this gap, we apply the Best and Luckenbill model of social organization using a qualitative analysis of three case studies of four lone actor or small cell terrorists. The findings demonstrate lone actors are not always true loners in the context of radicalization, and highlights the ways that the Internet and social ties foster the radicalization processes of terror.

Over recent years, the German extreme right has undergone significant changes, including the appropriation of symbols, styles, and action repertoires of contemporary (youth) cultures, sometimes even taken from the far left. In this article, we investigate extreme right visual communication through Facebook, focusing on claims to truth and authentic Nazism in relation to ‘history’, ‘nature’, and ‘gender roles’. These themes were central in National Socialism, but today need to be (re)negotiated vis-à-vis contemporary (youth) cultures. We show that while a traditional notion of ideological authority is enabled through visuals, there is also a strand of imagery depicting and celebrating ‘intimate’ communion. While this simultaneity leads to tensions within the ‘ideal extreme right subject’, we argue that such dilemmas can also be productive, allowing for the (re)negotiation of classic National Socialist doctrine in the context of contemporary (youth) cultures, and thus, potentially, for a revitalisation of the extreme right.

This research paper argues that Danish online radicalisation policies are driven by logics of urgency (the threat is imminent) within a limited realm of discursive possibilities (the threat is securitised) which blur the lines between state and civil society as well as state and private sector interactions. Potential political implications bring into play questions about the democratic values that are perceived as safeguarded by these policies. The Danish case shows that we (as citizens, policy makers and researchers) must engage in further discussions on dynamics between the current threat perception of online radicalisation and policies addressing such a threat. My argument is constructed from a discourse analysis of official documents as of 2016-2017 on countering and preventing violent extremism and an analysis of the political logics driving a state-level conceptualisation of online radicalisation through interviews with government officials. The two-part analysis is theoretically based on Securitisation from the Copenhagen School in combination with Critical Terrorism Studies to create a critically inspired approach that remains within existing structures of Danish politics. This is done to engage with the current political landscape characterised by a securitisation of specific forms of online content associated with the Islamic State as an Other. Online radicalisation is herein constructed as a multidimensional threat towards a societal Self referring to the physical safety of citizens and a value based ‘way of life’. The decentralised structure of the internet allows communication flows that enable radicalisation to be understood as an inter-sectoral threat where multiple elements of the referent object are threatened simultaneously. This threat perception challenges government officials in developing and implementing policies to address the threat of the Other while safeguarding the democratic values of the Danish Self.

This report demonstrates how terrorists and extremists have utilised the Darknet to mask their communication and propaganda efforts, to recruit and radicalise, and to gain material benefits such as illicit goods, including, but not limited to, weapons and fraudulent documents. In addition, this report notes the growing tendency of these individuals to utilise cryptocurrencies for transactions and fundraising, enabling them to evade detection by law enforcement entities.

What are the factors associated with the production of online hate material? Past research has focused on attributes associated with seeing and being targeted by online hate material, but we know surprisingly little about the creators of such material. This study seeks to address this gap in the knowledge, using a random sample of Americans, aged 15–36. Descriptive results indicate that nearly one-fifth of our sample reported producing online material that others would likely interpret as hateful or degrading. We utilize a logistic regression to understand more about these individuals. Results indicate that men are significantly more likely than women to produce online hate material. This fits with the broader pattern of men being more apt to engage in deviant and criminal behaviors, both online and offline. Other results show that the use of particular social networking sites, such as Reddit, Tumblr, and general messaging boards, is positively related to the dissemination of hate material online. Counter to expectations, the use of first-person shooter games actually decreased the likelihood of producing hate material online. This could suggest that violent videogames serve as outlet for aggression, and not a precursor. In addition, we find that individuals who are close to an online community, or spend more time in areas populated by hate, are more inclined to produce hate material. We expected that spending more time online would correlate with the production of hate, but this turned out not to be true. In fact, spending more time online actually reduces the likelihood of doing so. This result could indicate that individuals who spend more time online are focused on a particular set of tasks, as opposed to using the Internet to disseminate hate.

The internet provides the means through which a “self-activating terrorist” may first self-radicalize through some imaginary or sympathetic connection with an organized terrorist network. Additionally, the internet allows such a self-activating terrorist to move into the stage of radical violent action. The internet serves both functions by providing the lone wolf with not only a rhetorical medium for self-justification and communication through the use of “monster talk” and its converse, the rhetoric about the “good citizen,” but it is also a source for relatively inexpensive and more unpredictable technologies of mass destruction. Crucial to this analysis is the distinction between radicalization of thought and radicalization of action, as a theoretical rhetoric of radicalization does not automatically convert into a rhetoric of radical action unless there are catalysts at work. The internet, as well as imagined relations cemented by the rhetorics of “jihadi cool” or “jihadi chic,” function as these crucial catalysts, galvanizing monster talk into monstrous action. The article focuses specifically on the case of self-activating terrorist Colleen LaRose to analyze how different factors—mental, psychological, social, and economic—interact with imaginative elements, such as surrogate father-mentor-lover relations for LaRose, and contribute to the formation of a self-activating terrorist, and what ultimately motivates and galvanizes her to move from a rhetoric of radical talk to a rhetoric of radical action, using Silber and Bhatt’s model of radicalization as an initial heuristic. In the case of Colleen LaRose, the romance of “jihadi chic” or “jihadi cool” (the converse of the rhetoric of the monstrous “infidel” or “lone wolf terrorist”) was an essential factor to her self-radicalization. It is this imagined status of “jihadi chic” or “jihadi cool” (that nevertheless must somehow have a look of “reality” or “authenticity” and command a response from its audience) that continues to be a crucial component of the success of recruitment strategies of radical jihadi groups, such as ISIS.