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This article explores how the notion of “extreme speech” can advocate a context-specific, practice-oriented approach to alt-right digital culture while also foregrounding its imbrication in larger histories of racial formation. Designating the popular White-nationalist hashtag #whitegenocide as an alt-right structure of feeling, it uses a data-critical discourse on “digital traces” to support a form of social media ethnography that traces affective communication practices online. Bringing this framework to the analysis of top #whitegenocide retweets, it elaborates the functioning of alt-right affective economies of transgression, which, driven by reactionary irony and a sense of race-based threat, contribute to shaping civil discourse and defining Whiteness in digital spaces. Finally, it investigates how the locative and corporal traces left by individual #whitegenocide retweeters both shape and are shaped by larger affective economies of transgression.

VOX-Pol Blog post.

VOX-Pol Blog post.

This book constitutes a journey into the obscure field of sectarian-guided discourses of radical Islamist groups. It provides new insights into the ideological mechanisms utilized by such organizations to incite sectarian conflicts and recruit local and foreign guardians to their alleged cause. This book examines diverse aspects and dimensions of the discourses of Sunni-based ISIS and Shia-based al-Hashd al-Shaabi and explores manipulative and ideological discursive strategies utilized by media outlets associated with these groups. It delves into linguistic and contextual activities, implicit and explicit messages within the discourses of various media outlets operating in the heart of the Middle East. It also scrutinizes and explains aspects of politicization, religionization and sectarianization within the media discourse of terrorist groups in the digital era.

Counter-narratives are often claimed to be the ingenuous solution for the prevention of extremism and radicalisation. They are intended to dismantle extremism’s propaganda or create positive alternatives to its communities. But the effect is dubious and may, at worst, lead to the opposite result. Therefore, education and critical thinking are the best form of prevention.

In this chapter, we explore the communication modes and tactics used by extremists across the ideological spectrum to spread their narratives on social media. We argue that a growing body of evidence suggests that extremist movements across the political spectrum make use of similar communication modes and tactics on social media to reach their objectives. Drawing on specific case studies and examples from extreme-right, conspiracy myth and Islamist extremist campaigns, this chapter highlights how groups and networks adapt to changing circumstances and external pressure by making different strategic choices about whether to use overt or covert, centralized or crowdsourced, influencer-based or network-based and aggressive or optics-focused communication modes. On a tactical level, our case studies provide insights into approaches chosen by extremist movements to radicalize sympathizers, influence mainstream audiences and intimidate political opponents. Throughout these case studies, it becomes clear that extremists are engaged in collective learning in relation to their communication modes and the use of new technologies, with approaches and instructional materials being shared and inspiring extremists across borders.