Online Library

This article explores hate speech against the Roma in Slovakia on Facebook between April 2016 and January 2017 and the impact of fact-checking and personal experience strategies in countering hate speech through a quasi-experimental research design. It examines how the Roma were constructed and how discussion participants reacted to our pro-Roma interventions. The research sample consisted of 60 Facebook discussions (with more than 7,500 comments) on Roma-related topics posted by the profiles of various members of the Slovak Parliament and the most popular online news media outlets. Qualitative content analysis revealed that the Roma in Facebook discussions were constructed primarily in a negative sense, as asocial criminals misusing welfare benefits. This study demonstrated that Facebook discussion participants presenting anti-Roma attitudes did not use any research evidence to support their constructions. It also demonstrated that pro-Roma comments encouraged other participants with a pro-Roma attitude to become involved.

This Strategic Studies Institute book provides a comprehensive research guide to radical Islamist English-language online magazines published between April-May 2007 and November 2016, as well as Islamic State eBooks published between November 2012 and November 2015, and a number of assorted radical Islamist news magazines, reports, and pocketbooks. A comparative analysis of Inspire and Dabiq magazine issues are provided along with strategic insights related to al-Qaeda and Islamic State online magazine clusters and their differing strategic approaches as articulated in these magazines. Finally, policy response options, utilizing a targeting schema leveraging the five stages of the magazine life-cycle process: environmental motivators, production, end product, distribution, and outcomes, are discussed.

This paper utilizes Social Movement Theory to analyze the online strategies of al-Qaeda and
the Islamic State. Applying Social Movement Theory, this paper argues that the relative online successes
of each group can be explained through this theory of radicalization through social engagement. This paper
looks at the writings of al-Qaeda strategist, Abu Musab al-Suri, who envisioned use of the internet
for social engagement, as it considers the implications of a likely increase in jihadist use of the internet.

The CTC is committed to continuing to search out unique sources of data to provide insight into the
workings of terrorist organizations and, when possible, making them available to the broader research
community, which will undoubtedly add its own insights and continue to enhance our collective understanding.
To further this end, all of the documents (both the original Arabic as well as English
translations) referred to in this report are being released on the CTC’s website at ctc.usma.edu.5 These
13 documents provide interesting and important insights on four main topics regarding the Islamic
State’s media organization.
The first insight is that these documents offer, for the first time, a conclusive link between the Islamic
State’s central media bureau and Amaq News Agency. More specifically, these documents show that
the central media bureau considered Amaq to be on par with other previously recognized central media
entities such as Al-Naba and Al-Bayan. Furthermore, the Islamic State’s Diwan of Central Media
encouraged local media bureaus to send content to Amaq, going so far as to make cooperation with
Amaq a part of each local media bureau’s monthly evaluation.
The second is that these documents show the emphasis the organization placed on producing diferent
types of products in order to convey a broader narrative about the caliphate. Although examining
the group’s propaganda products after they have been released demonstrates this as well, the level of
detail and effort put in by the group to this end, as highlighted by these documents, is more expansive
than previously acknowledged.
Third, these documents show very clearly how the Diwan of Central Media created rules, evaluations,
and internal memos that were designed to strengthen the centralization of the group’s media bureaucracy,
solidifying the central media organization’s control over what and how the local media bureaus
carried on their propaganda work. This finding runs counter to some discussion on decentralization
as one of the main reasons for the success of the group’s media operations.6
There certainly is an element
of decentralization to the group’s online activities, but these documents show there is a limit
to the group’s willingness to decentralize in the media realm. Indeed, in a document titled “General
Guidance and Instructions,” we find the following counsel:
“We also advise the brothers to avoid innovation because it is mostly the main cause of mistakes.”7

Finally, the documents show that the Islamic State’s media organization exercises self-awareness in
terms of its potential vulnerability. Indeed, the documents provide several insights into how the media
side of the organization recognized that its role in promoting the group meant that the media components
of the group would be in possession of information that could result in harm if it were known or otherwise obtained by the enemy. This led the group to focus on the importance of information
security among media operatives.
The Islamic State’s efforts in each of these four areas provide a more detailed understanding not only
of how the group organized and implemented its media strategy, but also how a militant organization
was able to capture the world’s attention using the art of propaganda. This report proceeds by examining
each of these four areas in turn.

The Brexit referendum to leave the EU and Trump’s success in the US general election in 2016 sparked new waves of discussion on nativism, nationalism, and the far right. Within these analyses, however, very little attention has been devoted towards exploring the transnational ideological circulation of Islamophobia and anti-establishment sentiment, especially amongst diaspora and migrant networks. This article thus explores the role of the Indian diaspora as mediators in populist radical right discourse in the West. During the Brexit referendum and Trump’s election and presidency, a number of Indian diaspora voices took to Twitter to express pro-Brexit and pro-Trump views. This article presents a year-long qualitative study of these users. It highlights how these diasporic Indians interact and engage on Twitter in order to signal belonging on multiple levels: as individuals, as an imaginary collective non-Muslim diaspora, and as members of (populist radical right) Twitter society. By analysing these users’ social media performativity, we obtain insight into how social media spaces may help construct ethnic and (trans)national identities according to boundaries of inclusion/exclusion. This article demonstrates how some Indian diaspora individuals are embedded into exclusivist national political agendas of the populist radical right in Western societies.

A comparative approach to social media hate speech. This study compares a Finnish anti-refugee and anti-immigration Facebook group criticised for hate speech and links to the extreme right, with a Finnish anti-racist Facebook group that opposed it, alongside a Facebook group aimed at dialogue between the two.

A critical-comparative analysis of social media hate speech can help us to assess the dangers of this speech, and can provide the necessary conceptual distance needed to come up with new ideas and strategies that can help to prevent violence.