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This article examines the impact of social media on the wave of Palestinian lone-wolf attacks against Israelis from October 2015 through September 2016. My principal argument is that social media played an important role in shaping the identity, perceptions, and behavioral patterns of dozens of assailants, and was key in creating the dynamic that ultimately characterized both the spreading of the idea of lone-wolf attacks and its execution. Social media reflected reality on the ground while simultaneously nourishing, amplifying, and escalating the situation by providing a platform for the emergence of new sources of authority, including an online subculture with distinct codes and pseudo-ritual patterns to support assailants. Social media also contributed substantially to shaping the contagious character of the attacks, and their capacity to persist without direct organizational guidance, following a typical epidemiological dynamic of spread, containment, and preservation.

Al Qaeda is today a fragmented organization, and its strategic communication efforts now focus largely on recruiting individuals in the West to carry out “individual jihad” in their home countries. One Al Qaeda–affiliated publication, Inspire, represents an unusual use of the digital magazine format and content for recruitment. This study examines the content and design of Inspire to determine how the magazine may advance the self-radicalization that it seeks to induce in its readers. This analysis finds that the magazine weaves together jihadist ideology, a narrow interpretation of Islam, and appropriations of Western popular culture to maximize the publication’s potential for motivating readers toward violence.

The successful recruitment strategies of the self-proclaimed Islamic State of Iraq and Syria (Daesh) has become a serious challenge for the international community. Daesh employs a multifaceted online media strategy to recruit targeted demographics. The Carter Center (TCC) is working to counter Daesh’s recruitment propaganda efforts by undertaking in-depth analysis of this group’s print and social media publications. This will be followed by a series of workshops in partnership with religious and local community leaders. TCC has developed a detailed coding methodology allowing for structured study of each individual issue of Daesh s online magazine, Dabiq. Currently, Issues 1 – 12 have been examined, categorizing 31 separate variables broken down by text, context, imagery, and magazine evolution. This qualitative and quantitative methodological analysis enables the study of shifting themes, trends, and recruitment strategies. This report will discuss the significance of Dabiq as a compliment to Daesh’s social media campaign, Daesh’s re-appropriation of international media, and its repurposing of this material to enhance its own recruitment strategies.

Universities play a vital role in carrying out research on issues where security-sensitive material is relevant. This guidance document concerns the storage and circulation of security- sensitive research material. If circulated carelessly, such material is sometimes open to misinterpretation by the authorities, and can put authors in danger of arrest and prosecution under, for example, counter-terrorism legislation. Certain procedures for independently registering and storing this material – through research ethics processes – are recommended in this guidance.

This background note pertains to how far right extremist groups have coopted methods from the ‘cyber caliphate’ and jihadist Internet use to develop their own support networks. Specifically, the material deals with the varying levels of online presence, comparing jihadist and far right strategies to disseminate propaganda. By adhering to this layered network, the source reveals how extremist groups of all varieties are able to protect themselves while simultaneously projecting their message. The source also briefly touches on the few, but crucial divergences between the jihadist and far right methods.

OSCE’s background note on jihadist internet usage provides valuable context and a succinct survey of how the extensive research already done on jihadist internet presence also applies to the far right. Researchers looking to study the correlations between the two should begin here.

This article is concerned with the distinction between acceptable race talk in social media and organised, extreme or ‘frozen’ racism which is considered hate speech and removed. While in the literature this distinction is used to point to different variants, styles and mutations of racism, in social media platforms and in European regulatory frameworks it becomes policy. The empirical part of the article considers this distinction drawing upon a series of posts following a stabbing incident in a small Irish town, which organised Twitter accounts sought to connect to terrorism. The empirical analysis examines the tweets of those accounts and the comments left on the Facebook page and website of one of the main Irish online news outlets. The analysis shows few if any differences between the two, concluding that there is a blending of supremacist and everyday, ambient racist discourses. This blending indicates the operation of a transnational contagion, given the shared vocabularies and discourses. It further problematises the distinction between ‘illegal hate speech’ and ‘acceptable race talk’, and throws into question the principle underlying both the policies of social media as well as the European efforts to de-toxify the digital public sphere.