Online Library

A letter to Mr. Zuckerberg from the UN Rapporteur on the definition of terrorism.

This article aims to address two questions: how does hate speech manifest on North American white supremacist websites; and is there a connection between online hate speech and hate crime? Firstly, hate speech is defined and the research methodology upon which the article is based is explained. The ways that ‘hate’ groups utilize the Internet and their purposes in doing so are then analysed, with the content and the functions of their websites as well as their agenda examined. Finally, the article explores the connection between hate speech and hate crime. I argue that there is sufficient evidence to suggest that speech can and does inspire crime. The article is based in the main on primary sources: a study of many ‘hate’ websites; and interviews and discussions with experts in the field.

From March 8 to June 8, 2018, the Counter Extremism Project (CEP) conducted a study to better understand how ISIS content is being uploaded to YouTube, how long it is staying online, and how many views these videos receive. To accomplish this, CEP conducted a limited search for a small set of just 229 previously-identified ISIS terror-related videos from among the trove of extremist material available on the platform. CEP used two computer programs to locate these ISIS videos: a web crawler to search video titles and descriptions for keywords in videos uploaded to YouTube, and eGLYPH, a robust hashing content-identification system. CEP’s search of a limited set of ISIS terror-related videos found that hundreds of ISIS videos are uploaded to YouTube every month, which in turn garner thousands of views.

Online extremists’ use of social media poses a new form of threat to the general public. These extremists range from cyberbullies to terrorist organizations. Social media providers often suspend the extremists’ accounts in response to user complaints. However, extremist users can simply create new accounts and continue their activities. In this work we present a new set of operational capabilities to address the threat posed by online extremists in social networks. We use thousands of Twitter accounts related to the Islamic State in Iraq and Syria (ISIS) to develop behavioral models for these users—in particular, what their accounts look like and with whom they connect. We use these models to track existing extremist users by identifying pairs of accounts belonging to the same user. We then present a model for efficiently searching the social network to find suspended users’ new accounts based on a variant of the classic Pólya’s urn setup. We find a simple characterization of the optimal search policy for this model under fairly general conditions. Our urn model and main theoretical results generalize easily to search problems in other fields.

This article presents a systematic linguistic approach to mapping gender differences in the formulation and practice of right-wing ideology. We conducted a set of content- and text-analytical analyses on a 52,760 words corpus from a female-only subforum, dubbed LOTIES (Ladies of the Invisible Empire), compared with a matching corpus of 1.793 million words from a male-only subforum of the Ku Klux Klan’s primary website. Using a combination of computational and noncomputational linguistic methods, we show that the wholesome and avowedly prosocial discourse of the female forum is a gateway to Klan activity and, ultimately, to the Klan’s ideology through a fear-based “all means are necessary” mindset and violent sentiments. The findings also suggest that the female forum’s porousness and emphasis on inclusion and homogeneity may have facilitated the spontaneous “mutation” of the traditional KKK ideology into a generic Far-Right ideology that enjoys broad consensus. Rhetorically, this generic right-wing ideology downplays overt racial and violent elements and eschews theological controversies by relating to Christianity instrumentally as a cultural heritage rather than a religion in the metaphysical sense of the word.

This report identifies and names the Alternative Influence Network (AIN): an assortment of scholars, media pundits, and internet celebrities who use YouTube to promote a range of political positions, from mainstream versions of libertarianism and conservatism, all the way to overt white nationalism. Content creators in the AIN
claim to provide an alternative media source for news and political commentary. They function as political influencers who adopt the techniques of brand influencers to build audiences and “sell” them on far-right ideology. This report presents data from approximately 65 political influencers across 81 channels. This network is connected through a dense system of guest appearances, mixing content from a variety of ideologies. This cross-promotion of ideas forms a broader “reactionary” position: a general opposition to feminism, social justice, or left-wing politics.