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The Islamic State of Iraq and ash-Sham (ISIS) continues to use social media as an essential element of its campaign to motivate support. On Twitter, ISIS’ unique ability to leverage unaffiliated sympathizers that simply retweet propaganda has been identified as a primary mechanism in their success in motivating both recruitment and “lone wolf” attacks. The present work explores a large community of Twitter users whose activity supports ISIS propaganda diffusion in varying degrees. Within this ISIS supporting community, we observe a diverse range of actor types, including fighters, propagandists, recruiters, religious scholars, and unaffiliated sympathizers. The interaction between these users offers unique insight into the people and narratives critical to ISIS’ sustainment. In their entirety, we refer to this diverse set of users as an online extremist community or OEC. We present Iterative Vertex Clustering and Classification (IVCC), a scalable analytic approach for OEC detection in annotated heterogeneous networks, and provide an illustrative case study of an online community of over 22,000 Twitter users whose online behavior directly advocates support for ISIS or contibutes to the group’s propaganda dissemination through retweets.

VOX-Pol’s new report presents findings from the REASSURE (Researcher, Security, Safety, and Resilience) project’s in-depth interviews with 39 online extremism and terrorism researchers. Based at universities, research institutes, and think tanks in Europe and North America, the interviewees studied mainly, albeit not exclusively, far-right and violent jihadist online activity. The report catalogues for the first time the range of harms they have experienced, the lack of formalised systems of care or training, and their reliance therefore on informal support networks to mitigate those harms.

This article reflects on two core issues of human subjects’ research ethics and how they play out for online extremism and terrorism researchers. Medical research ethics, on which social science research ethics are based, centers the protection of research subjects, but what of the protection of researchers? Greater attention to researcher safety, including online security and privacy and mental and emotional wellbeing, is called for herein. Researching hostile or dangerous communities does not, on the other hand, exempt us from our responsibilities to protect our research subjects, which is generally ensured via informed consent. This is complicated in data-intensive research settings, especially with the former type of communities, however. Also grappled with in this article therefore are the pros and cons of waived consent and deception and the allied issue of prevention of harm to subjects in online extremism and terrorism research. The best path forward it is argued—besides talking through the diversity of ethical issues arising in online extremism and terrorism research and committing our thinking and decision-making around them to paper to a much greater extent than we have done to-date—may be development of ethics guidelines tailored to our sub-field.

The internet can leave users vulnerable to social challenges, which creates opportunities for extremism to spread. Users can be exposed to extremism in multiple ways, including through recruitment and socialisation. Extremist content may be found on mainstream social media sites and ‘alt-tech’ platforms, which replicate the functions of mainstream social media but have been created or co-opted for the unconventional needs of specific users. Automatic detection can be used to moderate extremist content on a large scale. However, this is prone to false positives and may disproportionately impact a particular group, which can fuel mistrust in the state. Many stakeholders believe that current counter-extremism responses are too focused on law and technology, and do not address the underlying reasons that people are drawn to extremist content. Individual and societal interventions aim to identify underlying socio-economic and cultural contributors and implement protective factors to reduce how many people develop extremist views.

This article contributes to the growing field of social media and internet research, focusing on questions of securitization and examining the internet politics of Central Asia with a specific focus on Turkmenistan. The article extends the brief analysis introduced by Tucker and Turaeva (2016) concerning Turkmen nationals joining IS (Islamic State). Here, I have contextualized those reported discussions into a wider geopolitical and sociological positioning of the participants (both individual and states) with the aim of uncovering the methods and principles that state and non-state actors use to construct discourses of threat and danger on social media and elsewhere on the internet. I argue that social media and the internet have moved beyond being a means for open communication and exchange; they have also come to be used by authoritarian states to suppress, control, and manipulate certain discourses. In the case of Turkmenistan, social media helps to control security discourse about the ISIS threat and the presence of Turkmenistani nationals in the group, even as it grants open access to information.

Far-right groups increasingly use social media to interact with other groups and reach their followers. Social media also enable ‘ordinary’ people to participate in online discussions and shape political discourse. This study compares the networks and discourses of Facebook pages of Western European far-right parties, movements and communities. Network analyses of pages indicate that the form of far-right mobilization is shaped by political opportunities. The absence of a strong far-right party offline seems to be reflected in an online network in which non-institutionalized groups are the most prominent actors, rather than political parties. In its turn, the discourse is shaped by the type of actor. Content analyses of comments of followers show that parties address the political establishment more often than immigration and Islam, compared to non-institutionalized groups. Furthermore, parties apply less extreme discursive practices towards ‘the other’ than non-institutionalized groups.