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The article explores Far Cry 5’s commentary on the rise of the radical right, domestic terrorism, and extremism in America. The game’s two primary modes for this narrative critique involve its use of Christian symbolism and its exploration of doomsday prepper culture. What emerges from this analysis is that Far Cry 5 provides a harrowing reckoning in the rise of extremist thought in this country and its ramifications, one that is a timely reflection of current American culture. In Far Cry 5, America becomes the next great empire poised to fall throughout the game and finally, in its tense final sequences, succumbs to nuclear annihilation.

VOX-Pol Blog Post.

VOX-Pol Blog post.

Little is known about which features of Facebook’s interface appeal to users of far-right extremist groups, how such features may influence a user’s interpretation of far-right extremist themes and narratives, and how this is being experienced across various nations. This paper looks at why certain ‘Reactions’ appealed to users in Australian and Canadian far-right groups on Facebook, and how these ‘Reactions’ may have characterized user decisions during their interaction with far-right extremist themes and narratives. A mixed methods approach has been used to conduct a cross-national comparative analysis of three years of ‘Reaction’ use across 59 Australian and Canadian far-right extremist groups on Facebook (2016–2019). The level of user engagement with administrator posts was assessed using ‘Reactions’ and identified themes and narratives that generated the most user engagement specific to six ‘Reactions’ ( ‘Love’, ‘Haha’, ‘Wow’, ‘Sad’, ‘Angry’ and ‘Thankful’). This was paired with an in-depth qualitative analysis of the themes and narratives that attracted the most user engagement specific to two popular ‘Reactions’ used over time ( ‘Angry’ and ‘Love’). Results highlight ‘Angry’ and ‘Love’ as the two most popular ‘Reactions’ assigned to in-group-out-group themes and narratives, with ‘ algorithms having propelled their partnership in these groups.

Societal crises, such as the COVID-19 pandemic, produce societal instability and create a fertile ground for radicalization. Extremists exploit such crises by distributing disinformation to amplify uncertainty and distrust among the public. Based on these developments, this study presents a longitudinal analysis of far-right communication on fringe platforms, demonstrating radicalization dynamics. Public Telegram communication of three movements active in Germany (QAnon, Identitarian Movement, Querdenken) was analyzed through a quantitative content analysis of 4500 messages posted to nine channels between March 2020 and February 2021. We study the movements’ discourse using several indicators of radicalization dynamics. The increasing prevalence of conspiracy narratives, anti-elitism, political activism, and support for violence indicate radicalization dynamics in these movements’ online communication. However, these dynamics varied within the movements. It can be concluded that, when studying radicalization dynamics online, it is crucial to not just focus on one single indicator, but consider longitudinal changes across several indicators, ideally comparing different movements.

Following the rise in far-right inspired terrorist attacks globally, social media and electronic communications companies have been criticized, mainly by politicians, for allowing far-right extremist content to be available. This article is a comparative legal study focusing on Australia, Canada, New Zealand, the U.K., and the U.S.’ legal provisions regarding the right to freedom of expression, hate crime, and proscription of terrorist organizations. This study found a disparity in the form of expression protected under this right. This disparity widens further when related to hate crime and proscribing groups as terrorist organizations. As such, social media and communications companies have difficulty setting at global level a baseline in determining whether content is legitimate commentary or is extremism promoting or inciting hatred and violence. The article concludes with a recommendation for how states can provide comparable legislation on hate crime as they have done in relation to Islamist inspired extremism. This will assist social media and communications companies in removing content and suspending accounts. These companies are not the guardians of freedom of expression, that is the role of states’ legislatures and judiciary.