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Public opinion is of critical importance to businesses and governments. It represents the collective opinion and prevalent views about a certain topic, policy, or issue. Extreme public opinion consists of extreme views held by individuals that advocate and spread radical ideas for the purpose of radicalizing others. while the proliferation of social media gives unprecedented reach and visibility and a platform for freely expressing public opinion, social media fora can also be used for spreading extreme views, manipulating public opinions, and radicalizing others. In this work, we leverage data mining and analytics techniques to study extreme public opinion expressed using social medial. A dataset of 259,904 tweets posted between 21/02/2016 and 01/05/2021 was collected in relation to extreme nationalism, hate speech, and supremacy. The collected data was analyzed using a variety to techniques, including sentiment analysis, named entity recognition, social circle analysis, and opinion leaders’ identification, and results related to an American politician and an American right-wing activist were presented. The results obtained are very promising and open the door to the ability to monitor the evolution of extreme views and public opinion online.

This article introduces the method of podcast ethnography. The method encompasses three general stages: to explore a podcast from a particular social field, to engage with it through careful, ethnographic reflexivity and to examine the podcast by developing typologies and themes expedient for analysis. Podcast ethnography is beneficial due to its spatial and temporal flexibility; observing a podcast universe can be performed on the move and in parallel with other tasks. This advantage enables a much-needed breathing space for researchers inquiring vehement milieus, such as white radical nationalism. The article uses an example from this precise milieu in Sweden – the podcast Motgift [Antidote] – to illustrate and flesh out the potentials and challenges of applying the method’s three stages. In so doing, the article argues for inclusion of podcast ethnography into the extended family of ethnographic methods.

VOX-Pol Blog post.

Following the rise in far-right inspired terrorist attacks globally, social media and electronic communications companies have been criticized, mainly by politicians, for allowing far-right extremist content to be available. This article is a comparative legal study focusing on Australia, Canada, New Zealand, the U.K., and the U.S.’ legal provisions regarding the right to freedom of expression, hate crime, and proscription of terrorist organizations. This study found a disparity in the form of expression protected under this right. This disparity widens further when related to hate crime and proscribing groups as terrorist organizations. As such, social media and communications companies have difficulty setting at global level a baseline in determining whether content is legitimate commentary or is extremism promoting or inciting hatred and violence. The article concludes with a recommendation for how states can provide comparable legislation on hate crime as they have done in relation to Islamist inspired extremism. This will assist social media and communications companies in removing content and suspending accounts. These companies are not the guardians of freedom of expression, that is the role of states’ legislatures and judiciary.

This second Video Vortex Reader marks the transition of online video into the mainstream. Staggering statistics of hypergrowth no longer impress us. Massive usage is not an indication of relevance. Heavy use does not automatically translate into well-funded research or critical art practices. Is the study of online video, like most new media topics, doomed to remain a niche activity – or will we see a conceptual quantum leap, in line with the billions of clips watched daily?

This article analyses how jihadist ideology groups discursively represent “the West” and “non-believers” in their online propagandamagazines. In doing so, it contributes to the field of Critical Terrorism Studies conceptually, by considering the voices of violent actors, and methodologically, by illustrating how linguistic tools of enquiry can advance current knowledge of jihadist ideology groups. Our work adopts a case study approach, focusing on the online magazines Inspire and Dabiq, which are part of the propaganda machinery of, respectively, Al-Qaeda and ISIS. The analysis reveals a number of similarities and differences in the discursive strategies that these two groups use. On the one hand, both Inspire and Dabiq support and further construct an “us versus them” dichotomy that polarises differences between their jihadist ideologies and those of Westerners/non-believers. On the other, Dabiq’s discursive representation of “the West” targets a wider variety of individuals and groups of people and geographical locations than Inspire’s. Additionally, Inspire places a greater focus on the pejorative construction of “the West” than Dabiq, suggesting that Al-Qaeda places more emphasis than ISIS on presenting “the West” as the enemy of jihad.