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This paper uses a computer-based frequency analysis to present an ideological discourse analysis of extremist ideologies in Daesh discourse. More specifically, by using a computer-assisted text analysis, the paper attempts to investigate the hidden extremist ideologies beyond the discourse of the first issue of Rumiyah, one of the main digital publications of Daesh. The paper’s main objectives are to expose hidden ideologies beyond the mere linguistic form of discourse, to offer better linguistic understanding of the manipulative use of language in religious discourse, and to highlight the relevance of using a computer-based frequency analysis to discourse studies and corpus linguistics. The paper also employs van Dijk’s ideological discourse analysis, by adopting his positive self-presentation and negative other-presentation strategies. Findings reveal that Daesh discourse in Rumiyah is rhetorically structured to hide the manipulative ideologies of its users, which in turn functions to reformulate the social, political and religious attitudes of its readers.

This Research Paper sheds light on the experience of the pioneering Saudi–based independent online counter– radicalization campaign called ‘Sakinah’ (Tranquillity), launched in 2003. Relying on multiple interviews and discussions with the founder and head of the campaign the writer of this Research Note was granted exclusive access to early archived campaign materials and records of dialogues with terrorists and radicals. This Research Note is able to highlight the history and methodology of the campaign’s work, the shifted motivations of radicals over time, and the importance of such initiatives and efforts. It also shows how, as a result of the changing nature and environment in which radicals operate, the campaign innovated its strategies and moved from a defensive counter-narrative engagement towards more offensive, proactive messaging aimed at eliciting specific reactions and taking control of the narrative and debate.

This study examines the Pakistan military’s strategic use of social media in encouraging and sustaining public support for the ongoing war against terrorism in Pakistan. Its findings indicate that the military used significantly different types of strategic frames in response to a fast-changing, evolving security situation in the country. Framing was used strategically to facilitate public–military and people-to-people engagements. Motivational frames were the most dominant forms of communication used to generate dialogue between the military and the public in the war against terrorism and to enhance public participation in it. This study also indicates that different frames used by Pakistan’s military on social media significantly mediated military engagement with different segments of society during the critical phases of Pakistan’s ongoing war against terrorism.

VOX-Pol Blog post.

Jihadis have long shared military-related information and expertise on top jihadi forums. Recently, much of that information has been circulated on the various social media outlets, as well. The shared information varies, from original content to translations, summaries, and recommended reading of non-Arabic material. Contrary to the common notion that jihadis are suspicious of, and avoiding circulating, any material originating from “enemy” sources, jihadis visiting military and technology sections on top jihadi forums in fact thrive on a broad base of information, especially information originating with “enemy” sources. This report provides an overview of military and technology-related subsections on the main jihadi forums.

The paper maintains the complementary nature of technological practice and discursive content in the process of meaning-making in digital jihadist discourse. The study shows that digital practices of strategic sharing, distribution and campaigns to re-upload textual materials are made possible by exploiting SMC communicative affordances. As for the analysis of discursive content, the paper focuses on YouTube and highlights strategic patterns and covert references in an IS-produced flagship video. It illustrates how IS discourse constructs its envisaged in-group/outgroup by (re-)symbolising current events within historical, political and ideological conflict scenarios, i.e. the incessant resistance and legitimacy of forces of virtue vs evil. By foregrounding symbolic references to military outgroup actors, IS legitimises its own violence and projects a powerful self-identity against a (perceived) global hegemony. The paper shows how the combination of a technologically savvy operation and a resistant, anti-hegemonic narrative, embedded in a strategically framed symbolism of Islam, may resonate with global (quasi)-diasporic digital consumers.