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The influence of social media on the spread of violent extremist narratives and online radicalisation processes has recently become a focal point for research in the fields of Preventing and Countering Violent Extremism; however, most of the studies thus far have focused on Western countries and have often been aimed at analysing phenomena such as homegrown and lone wolf terrorism or the online radicalisation of foreign terrorist fighters. Far less evidence-based research has explored the influence of social media on terrorism in Africa and even less regarding Mali in particular. In this report, ICCT and the United Nations Interregional Crime and Justice Research Institute (UNICRI) seek to fill this gap through an analysis of survey data from youth participants in their joint on-the-ground project in Mali—“Mali (Dis-) Engagement and Re-Integration related to Terrorism” (MERIT)—to determine the implications of social media use for violent extremism in Mali.

This article examines the radicalization of young adults in relation to internet access and the social media content produced and managed by radical groups in Indonesia. Some of the research problems that become the major concern of this article were how young people respond to the internet and social media that provide radical content, how they find out about and access the content, what their purposes are for accessing radical content, and what they do with the radical content. The data discussed in this article were obtained from surveys and interviews with 700 students from seven state universities in Indonesia who were allegedly exposed to radicalism, according to the National Agency for Combating Terrorism (BNPT). The state universities that became research locations were the University of Indonesia (UI), Bandung Institute of Technology (ITB), Bogor Agriculture University (IPB), Diponegoro University (Undip), the Sepuluh Nopember Institute of Technology (ITS), Universitas Airlangga (UNAIR), and the University of Brawijaya (UB). This study revealed that in addition to accessing and consuming various radical content, some students also acted as prosumers. That is, they did not only read, but also produced information related to radicalization, and then recirculated it via social media.

Founded in 1996, the International Institute for Counter-Terrorism (ICT) is one of the leading academic institutes for counter-terrorism in the world, facilitating international cooperation in the global struggle against terrorism. ICT is an independent think tank providing expertise in terrorism, counter-terrorism, homeland security, threat vulnerability and risk assessment, intelligence analysis and national security and defense policy. ICT is a non-profit organization located at the Interdisciplinary Center (IDC), Herzliya, Israel which relies exclusively on private donations and revenue from events, projects and program.

In this study, we select the official websites of four known extremist groups and map the networks of hyperlinked websites forming a virtual community around them. The networks are constructed using a custom-built webcrawler (TENE: Terrorism and Extremism Network Extractor) that searches the HTML of a website for all the hyperlinks inserted directing to other websites (Bouchard et al., 2014). Following all of these hyperlinks out of the initial website of interest produces the network of websites forming a community that is more or less cohesive, more or less extensive, and more or less devoted to the same cause (Bouchard and Westlake, 2016; Westlake and Bouchard, 2016). The extent to which the official website of a group contains many hyperlinks towards external websites may be an indicator of a more active community, and it may be indicative of a more active social movement.

In this paper, we characterize the content and discourse on BitChute, a social video-hosting platform. Launched in 2017 as an alternative to YouTube, BitChute joins an ecosystem of alternative, low content moderation platforms, including Gab, Voat, Minds, and 4chan. Uniquely, BitChute is the first of these alternative platforms to focus on video content and is growing in popularity. Our analysis reveals several key characteristics of the platform. We find that only a handful of channels receive any engagement, and almost all of those channels contain conspiracies or hate speech. This high rate of hate speech on the platform as a whole, much of which is anti-Semitic, is particularly concerning. Our results suggest that BitChute has a higher rate of hate speech than Gab but less than 4chan. Lastly, we find that while some BitChute content producers have been banned from other platforms, many maintain profiles on mainstream social media platforms, particularly YouTube. This paper contributes a first look at the content and discourse on BitChute and provides a building block for future research on low content moderation platforms.

This paper aims to contribute to understanding how the last flagship magazine of the Islamic State – “Rumiyah” – attempted to influence and manipulate Internet users. Its primary objective is to analyze the propaganda methods exploited in all thirteen issues of this magazine. In order to do so this paper utilises content analysis to investigate “propaganda devices”, a concept developed by the American Institute for Propaganda Analysis. It argues that there were four predominant groups of propaganda devices exploited in this magazine. Two of them, i.e. name-calling and glittering generalities, were utilized to create and promote an artificial, black-and-white vision of the world, composed of the “camp of kufr” (camp of disbelief) and the “camp of iman” (camp of faith), embodied by the Islamic State. The third leading propaganda method, transfer, attempted to legitimize the actions and agenda of the “Caliphate” by using the authority of not only Allah, but also the Prophet Muhammad, his companions (Sahabah), as well as selectively chosen Islamic scholars. Finally, the bandwagon served as a means of creating a sense of community between the editors and readers. Other propaganda devices, such as testimonial or plain folks, played strictly secondary roles in the narration of the magazine.