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The Brexit referendum to leave the EU and Trump’s success in the US general election in 2016 sparked new waves of discussion on nativism, nationalism, and the far right. Within these analyses, however, very little attention has been devoted towards exploring the transnational ideological circulation of Islamophobia and anti-establishment sentiment, especially amongst diaspora and migrant networks. This article thus explores the role of the Indian diaspora as mediators in populist radical right discourse in the West. During the Brexit referendum and Trump’s election and presidency, a number of Indian diaspora voices took to Twitter to express pro-Brexit and pro-Trump views. This article presents a year-long qualitative study of these users. It highlights how these diasporic Indians interact and engage on Twitter in order to signal belonging on multiple levels: as individuals, as an imaginary collective non-Muslim diaspora, and as members of (populist radical right) Twitter society. By analysing these users’ social media performativity, we obtain insight into how social media spaces may help construct ethnic and (trans)national identities according to boundaries of inclusion/exclusion. This article demonstrates how some Indian diaspora individuals are embedded into exclusivist national political agendas of the populist radical right in Western societies.

The present report is the second in a series of reports to be issued pursuant to
Security Council resolution 2178 (2014), which requires the Counter-Terrorism
Committee Executive Directorate to assess Member States’ capacity to stem the flow
of foreign terrorist fighters, identify good practices in that regard and facilitate the
delivery of related technical assistance to States in need. The first report adopted a
thematic approach to the foreign terrorist fighter threat, focusing on the
implementation efforts of 21 Member States. The second report adopts a regional
approach and analyses the efforts of 32 States in Central Asia, the Maghreb, East
Africa/Horn of Africa, Western Europe and Oceania/Americas.

VOX-Pol Blog post.

Social media channels, such as Facebook or Twitter, allow for people to express their views and opinions about any public topics. Public sentiment related to future events, such as demonstrations or parades, indicate public attitude and therefore may be applied while trying to estimate the level of disruption and disorder during such events. Consequently, sentiment analysis of social media content may be of interest for different organisations, especially in security and law enforcement sectors. This paper presents a new lexicon-based sentiment analysis algorithm that has been designed with the main focus on real time Twitter content analysis. The algorithm consists of two key components, namely sentiment normalisation and evidence-based combination function, which have been used in order to estimate the intensity of the sentiment rather than positive/negative label and to support the mixed sentiment classification process. Finally, we illustrate a case study examining the relation between negative sentiment of twitter posts related to English Defence League and the level of disorder during the organisation’s related events.

VOX-Pol Blog Post.

Until today there have been no women in the core leadership of Al Qaeda (Al Qaeda al
Sulba). While the organization is frequently described as patriarchal and exclusive of
women, women are among its most fervent supporters. A significant recent development
in women’s participation in violent extremism has been the dissemination of radical
ideologies online as recruiters and propagandists. In particular, online female recruiters
shame men to enlist in jihad by demanding that they protect their sisters in Islam from
sexual trespass, particularly by male non-believers. In addition to propagandists, a new
generation of jihadi leaders is looking to women to ensure the survival of the
organization by devising new religious justifications that would allow women to
participate in violent jihadist activities. An ideological schism over women’s
participation in jihad reflects a generational shift within the movement as well as
differences between the core of Al Qaeda and its regional affiliates globally.