Online Library

The growing ubiquity of computers and their associated networks are propelling the world into the information age. Computers may revolutionize terrorism in the same manner that they have revolutionized everyday life. Terrorism in the information age will consist of conventional terrorism, in which classic weapons (explosives, guns, etc.) will be used to destroy property and kill victims in the physical world; techno terrorism, in which classic weapons will be used to destroy infrastructure targets and cause a disruption in cyberspace; and cyberterrorism, where new weapons (malicious software, electromagnetic and microwave weapons) will operate to destroy data in cyberspace to cause a disruption in the physical world. The advent of cyberterrorism may force a shift in the definition of terrorism to include both disruption and violence in cyberspace in the same manner as physical destruction and violence. Through the use of new technology, terrorist groups may have fewer members, yet still, have a global reach. The increasing power of computers may lower the threshold of state sponsorship to a point where poor states can become sponsors and rich states are no longer necessary for terrorist groups to carry out complex attacks. This thesis explores the shift toward information warfare across the conflict spectrum and its implications for terrorism. By examining the similarities and differences with past conventional terrorism, policymakers will be able to place information age terrorism into a known framework and begin to address the problem.

Which news sources do supporters of populist islamophobic groups and their opponents rely on, and how are these sources related to each other? We explore these questions by studying the websites referenced in discussions surrounding Pegida, a right-wing populist movement based in Germany that is opposed to what its supporters regard as islamization, cultural marginalization and political correctness. We draw on a manual content analysis of the news sources and the stances of Twitter users, to then calculate the overlap of sources across audiences. Finally, we perform a cluster analysis of the resulting user groups, based on shared sources. Preferences by language, nationality, region and politics emerge, showing the distinction between different groups among the users. Our tentative findings have implications both for the study of mass media audiences through the lens of social media, and for research on the public sphere and its possible fragmentation in online discourse. This contribution, which is the result of an interdisciplinary collaboration between communication scholars in Germany and journalists in Austria, is part of a larger ongoing effort to understand forms of online extremism through the analysis of social media data

VOX-Pol Blog post.

VOX-Pol Blog Post.

The advent of social media platforms has created an online environment that transcends geographic and political boundaries as well as traditional mechanisms of state-based authority. The decentralised nature of social media and its ability to disseminate content anonymously and to reach wide audiences has afforded violent extremist groups opportunities to further propaganda, recruitment, radicalisation, fundraising and operational planning. This paper examines three violent extremist-related groups operating in Asia Pacific: one ‘classic’ terrorist – Abu Sayyaf in the Philippines; one a dissident political party – Jamaat-e-Islami in Bangladesh; and one a broad ethno-religious separatist movement – the Uyghurs in China. Each study highlights how the adoption of proactive social media strategies affords the group numerous opportunities to maximise their reach, impact and effect. However, the same technological specificities that generate these possibilities also expose the groups to new vulnerabilities and risks.

Recent decades have seen a blurring of the line between extremist movements and mainstream politics, driven by rising sectarian polarization. This development has been linked to digital media, with suggestions that so-called echo chambers may drive political radicalization. To understand the social processes taking place inside such digital spaces, this article draws on Randall Collins and the Durkheimian tradition to develop a theory of discursive community formation. Empirically, we analyze 20 years of discussion on the White Power forum Stormfront, employing natural language processing to study discursive evolution as members become socialized into the community. Our findings suggest that digital media provide space for conversational rituals that instill in people a sense of social membership and intersubjectivity, contained in the elaboration of a shared discourse, within which certain beliefs become sacred and unquestionable. This provides a potential social mechanism linking echo chambers to the rise of sectarian polarization.