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This article examines two cases in which political groups sought to harness the new media ecology to mobilise and justify acts of violence to public audiences and to supporters. In each case, a woman’s suffering is presented and instrumentalised. However, the new media ecology offers an increasingly irregular economy of media modulation: digital footage may emerge today, in a year or never, and it may emerge anywhere to anyone. The cases analysed here allow for reflection on the tension between contingency and intentionality as that irregular economy brings uncertainty for the political actors involved. Dua Khalil Aswad, an Iraqi teenager of the Yazidi faith, was stoned to death by a Yazidi mob consisting of tens of men, mostly her relatives. One Yazidi uploaded a film of the killing. This led to violent reprisals against the Yazidis. Camilia Shehata is a young Coptic Egyptian who, after allegedly converting to Islam, was returned to her church with the help of Egyptian security forces and kept in hiding despite public protests. Extremists in Iraq and Egypt seized on the Shehata case to justify violence against Christians. In both instances, the irregular emergence of digital content and its remediation through these media ecologies enabled distributed agency in ways that empowered and confounded states, terrorists and citizens.

Governments and companies are turning to automated tools to make sense of what people
post on social media, for everything ranging from hate speech detection to law enforcement
investigations. Policymakers routinely call for social media companies to identify and take
down hate speech, terrorist propaganda, harassment, “fake news” or disinformation, and
other forms of problematic speech. Other policy proposals have focused on mining social
media to inform law enforcement and immigration decisions. But these proposals wrongly
assume that automated technology can accomplish on a large scale the kind of nuanced
analysis that humans can accomplish on a small scale.

This report looks at journalism and social media reporting in Nigeria. The author raises key implications in journalistic reporting by looking at the 2014 #BringBackOurGirls social media campaign. This study importantly takes both a local and a global perspective on Nigeria’s media reporting.

This report is part of a wider project, led by the International Centre for Counter- Terrorism (ICCT) – the Hague, and funded by the EU Devco on “Mitigating the Impact of Media Reporting of Terrorism”. This project aims to produce evidence-based guidance and capacity building outputs based on original, context-sensitive research into the risks and opportunities in media reporting of terrorism and terrorist incidents. The role of media reporting on terrorism has been under investigated and is an underutilised dimension of a holistic counter-terrorism strategy. How the media reports on terrorism has the potential to impact counter-terrorism (CT) perspective positively or negatively.

VOX-Pol Blog post.

Donald Trump’s 2016 electoral victory was a shock for feminist scholars, yet it was no surprise to his legion of supporters in alt-right digital spaces. In this essay, we analyze one of the online forums that helped propel Trump to electoral victory. Drawing on social movement concepts and an analysis of 1,762 posts, we show how leaders of the forum the “Red Pill” were able to move a community of adherents from understanding men’s rights as a personal philosophy to political action. This transition was no small endeavor. The Red Pill forum was explicitly apolitical until the summer before the 2016 election. During the election, forum leaders linked the forum’s neoliberal, misogynistic collective identity of alpha masculinity to Trump’s public persona and framed his political ascendance as an opportunity to effectively push back against feminism and get a “real” man into the White House. We argue that while previous research shows the importance of alt-right virtual spaces in creating and maintaining racist collective identities, we know very little about how men conceptualize gender in ways that inform their personal and political action—and this is to our detriment. We conclude the essay by arguing that feminists need to understand how men cultivate extreme personal and political identities in online forums so that we can better understand how new technologies are used to move individuals from the armchair to the streets.

This study investigates how visual manipulation is employed on the Facebook page of a far-right party; and whether manipulation evokes different forms of engagement from Facebook users. The study takes as a case the Facebook page of the British National Party (BNP), which has recently been censored from the social media platform. It therefore provides a rare insight in the visual practices of the party’s online political communication. A manual coding of 342 images into factual, funny, fallacious or fabricated content finds that completely fabricated information in images is rare. However, most images do contain information that is presented in a fallacious or misleading manner. The results show how deliberate manipulated images evoke more engagement in the form of comments and more negative emotional responses than images that present information in a factual or funny manner.