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This white paper maps these continually shifting dynamics, drawing on proceedings from meetings of the Academic and Practical Research Working Group of the Global Internet Forum to Counter Terrorism (GIFCT), the work of the Global Network on Extremism and Technology (GNET), and original desk research. In doing so, it identifies key emerging trends and research priorities related to violent extremism, counterterrorism, and the role of the internet in these spaces. The paper is divided into three sections that respectively examine innovations in violent extremism, new developments in extremist outreach and messaging, and new research and priorities as they relate to preventing terrorist use of the internet (PTUI).

The first aim for the GIFCT Academic and Practical Research Working Group (APRWG) Sub-Group 1 was to produce a written assessment of the key barriers to research and knowledge transfer, along with opportunities and models for addressing them. The six GIFCT Working Groups – Academic and Practical Research; Content-Sharing Algorithms, Processes, and Positive Interventions; Crisis Response; Legal Frameworks; Technical Approaches; and Transparency – depend on reliable research and practice. As a result, the APRWG inhabits the unique position of identifying research needs that may ostensibly impact these working groups at a foundational level. This paper aims to assess the knowledge gaps and barriers that affect multiple stakeholders within the field of preventing and countering violent extremism (P/CVE) to begin moving towards holistic, coordinated solutions.

As recent perpetrators of racially-motivated mass-shootings were visitors and contributors to online white supremacist networks, this article presents a preliminary model that attempts to understand the social psychological effects of interacting in these networks. Combining Jonathan Turner’s theory of the social psychological roots of extreme violence, scholarship on the white supremacist movement, and research on computer-mediated communication, it suggests that interactions in online white supremacist networks accelerate the conversion from secondary to tertiary deviance, amplify the negative emotional energy released by this conversion, and, under certain conditions, transform this energy into a violent kinetic force. The model is not unique to online white supremacist networks and will hopefully guide research in other types of networks as well.

VOX-Pol Blog post.

This report presents the key findings from the second international conference “Addressing the New Landscape of Terrorism: Towards Formulating Actionable Response” which was held in Bangkok, Thailand on 24-28 July 2017. Sixty-five delegates presented at the conference. Uniquely, for such a conference, the speakers were academics, front line practitioners, social and community actors, government officials and youth drawn from Australia, Belgium, Canada, Finland, France, Ireland, Italy, Germany, New Zealand, Pakistan, Sweden, Thailand, Singapore, the United Arab Emirates, the United Kingdom, and the United States. Other attendees included representatives from the National Broadcasting and Telecommunication Commission of Thailand, the Thai Ministry of Foreign Affairs, the National Security Council of Thailand, the Royal Thai Police, the Thai Ministry of Defense and various security agencies in Thailand, the UNODC, the Delegation of the European Union to Thailand, the Australian Embassy in Thailand, the United States of America Embassy in Thailand, the French Embassy in Thailand and the Embassy of the Kingdom of Belgium. This report provides summaries of each of the presentations that were delivered at the conference, before drawing out the key themes, which emerged and policy recommendations.

The paper explores how visual affective practice is used to spread and bolster a nationalist, extremist and racist ethos on the public Facebook page of the anti-immigrant group, Soldiers of Odin. Affective practice refers to a particular sensibility of political discourse, shaped by social formations and digital technologies—the contexts in which political groups or communities gather, discuss and act. The study shows how visual affective practice and sharing and responding to images fortify moral claims, sense exclusionary solidarity and promote white nationalist masculinity which legitimizes racist practices of “soldiering.” By examining both the representations and their reactions (emoticons), the study demonstrates how ideas and values are collectively strengthened through affective sharing and are supported by platform infrastructures. Most importantly, it demonstrates that instead of considering the affect of protecting the nation as a natural result of “authentic” gut feeling, we should understand the ways it is purposefully and collectively produced and circulated.