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VOX-Pol Blog post.

VOX-Pol Blog post.

In response to calls for more empirical studies in organizational communication to further develop the Four Flows Model of CCO, this analysis examines Daesh’s use of visual messaging strategies as a means of institutional positioning in the global communications environment. To do so, the study analyzes over 2000 religious and state images displayed in the group’s English/Arabic publications. The findings highlight the critical role of both the quantity and nature of visual output in the Four Flows Model. The study also expands current understandings of institutional positioning over time, through organizational expansion/constraint, and in relation to various targeted online communities.

The Woolwich attack in May 2013 has led to a spate of hate crimes committed against Muslim communities in the United Kingdom. These incidents include Muslim women being targeted for wearing the headscarf and mosques being vandalized. While street level Islamophobia remains an important area of investigation, an equally disturbing picture is emerging with the rise in online anti-Muslim abuse. This article argues that online Islamophobia must be given the same level of attention as street level Islamophobia. It examines 500 tweets from 100 different Twitter users to examine how Muslims are being viewed and targeted by perpetrators of online abuse via the Twitter search engine, and offers a typology of offender characteristics.

The Israeli-Palestinian conflict started on 7 October 2023, have resulted thus far to over 48,000 people killed including more than 17,000 children with a majority from Gaza, more than 30,000 people injured, over 10,000 missing, and over 1 million people displaced, fleeing conflict zones. The infrastructure damage includes the 87\% of housing units, 80\% of public buildings and 60\% of cropland 17 out of 36 hospitals, 68\% of road networks and 87\% of school buildings damaged. This conflict has as well launched an online discussion across various social media platforms. Telegram was no exception due to its encrypted communication and highly involved audience. The current study will cover an analysis of the related discussion in relation to different participants of the conflict and sentiment represented in those discussion. To this end, we prepared a dataset of 125K messages shared on channels in Telegram spanning from 23 October 2025 until today. Additionally, we apply the same analysis in two publicly available datasets from Twitter containing 2001 tweets and from Reddit containing 2M opinions. We apply a volume analysis across the three datasets, entity extraction and then proceed to BERT topic analysis in order to extract common themes or topics. Next, we apply sentiment analysis to analyze the emotional tone of the discussions. Our findings hint at polarized narratives as the hallmark of how political factions and outsiders mold public opinion. We also analyze the sentiment-topic prevalence relationship, detailing the trends that may show manipulation and attempts of propaganda by the involved parties. This will give a better understanding of the online discourse on the Israel-Palestine conflict and contribute to the knowledge on the dynamics of social media communication during geopolitical crises.

Islamic State videos have often been associated with savage violence and beheadings. An in-depth scrutiny however reveals another striking feature: that female bodies are absent, blurred or mute. Examining a few Islamic State videos in depth, the article suggests that the invisibility of women in tandem with the ostentatious visibility of male bodies enable gendered and embodied spectators to indulge in homoerotic as well as heterosexual imaginaries. In contrast to studies on visual security and online radicalization which assert that images affect an audience, this article focuses on the interaction between video and audience and argues that spectators are not only rational and emotional but embodied and gendered as well. Islamic State videos do not only attract western foreign fighters through religious–ideological rhetoric or emotional impact but also through gendered forms of pleasure and desire that enable carnal imagination and identification. The article probes the analytical purchase of carnal aesthetics and spectatorship.