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The RAN small-scale expert meeting on (young) women’s usage of social media and lessons learned for preventing violet extremism (PVE) was aimed at unpacking some of the gaps. This paper summarises the highlights of the discussion, discusses the vulnerabilities that are specific to (young) women, explains how recruiters use these vulnerabilities online and, finally, presents the recommendations that the experts stressed during the meeting.

Terrorists and extremists groups are communicating sometimes openly but very often in concealed formats. Recently Far-right extremists including white supremacist, anti-Semite groups, racists and neo-Nazis started using a coded “New Language”. Alarmed by police and security forces attempts to find them online and by the social platforms attempts to remove their contents, they try to apply the new language of codes and doublespeak. This study explores the emergence of a new language, the system of code words developed by Far-right extremists. What are the characteristics of this new language? How is it transmitted? How is it used? Our survey of online Far-right contents reveals the use of visual and textual codes for extremists. These hidden languages enable extremists to hide in plain sight and for others to easily identify like-minded individuals. There is no doubt that the “new language” used online by Far-right groups comprises all the known attributes of a language: It is very creative, productive and instinctive, uses exchanges of verbal or symbolic utterances shared by certain individuals and groups. These findings should serve both Law Enforcement and private sector bodies interested in preventing hate speech online.

This article will analyze the motivations for and use of live-tweets during a terrorist attack. The employment of live-tweets offers terrorist groups the opportunity to adopt the role of a media outlet to exploit the advantages of live coverage typically exercised by mainstream media. This poses a unique challenge to policy makers and international media in the crafting of counterterrorist strategic communications throughout a terrorist attack.

The project Mapping Networks and Narratives of Online Right-Wing Extremists in New South Wales (NSW) used the systematic mining and analysis of online data to generate evidence-based insights into online right-wing extremism (RWE) across the state. The project was conducted between July 2019 and February 2020 with data collection occurring from August to November 2019. The project addressed three key areas:

– What is the nature of the online RWE environment in NSW?
– How are themes and narratives framed in different online contexts in order to mobilise support?
– What level of risk does the online RWE environment pose?

The research areas were framed as broad questions to facilitate wide exploratory research into the online RWE movement in NSW, a milieu that has been little studied. This breadth of scope was considered pertinent in the wake of the March 2019 mass casualty terrorist attack in Christchurch, New Zealand, by an attacker originating from NSW.

This report, which maps how Violent Extremist Organisations (VEOs) are seeking to influence and shape the trajectory of Afghan politics today, aims to inform and support the development
of strategic communications programming that meaningfully counters extremist narratives and enable more targeted, effective responses to the long-term challenges posed by VEO appeals.

Extreme, anti-establishment actors are being characterized increasingly as ‘dangerous individuals’ by the social media platforms that once aided in making them into ‘Internet celebrities’. These individuals (and sometimes groups) are being ‘deplatformed’ by the leading social media companies such as Facebook, Instagram, Twitter and YouTube for such offences as ‘organised hate’. Deplatforming has prompted debate about ‘liberal big tech’ silencing free speech and taking on the role of editors, but also about the questions of whether it is effective and for whom. The research reported here follows certain of these Internet celebrities to Telegram as well as to a larger alternative social media ecology. It enquires empirically into some of the arguments made concerning whether deplatforming ‘works’ and how the deplatformed use Telegram. It discusses the effects of deplatforming for extreme Internet celebrities, alternative and mainstream social media platforms and the Internet at large. It also touches upon how social media companies’ deplatforming is affecting critical social media research, both into the substance of extreme speech as well as its audiences on mainstream as well as alternative platforms.