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This literature review seeks to reorient the discourse on radicalization to consider the connection between communication technology and violent extremism. By interrogating three central questions vexing policy-makers, law enforcement officials and academics, this review moves away from a monolithic understanding of the internet and showcases the opportunities afforded by different communications technologies within the context of radicalization and recruitment. As this discussion shows, there is a consensus that despite significant exceptions to the rule, the internet alone does not act as a radicalizing agent, but rather serves as a facilitator and catalyst for terrorist organizations and their respective networks. Despite varying analyses produced within the literature, there is agreement that the virtual sphere does not replace the real world in most instances. Above all, a review of the current literature demonstrates that to answer the crucial questions posed in this article, more empirically-based research is required. This article is a revised and updated version of the 2017 VOX-Pol report Research Perspectives on Online Radicalisation: A Literature Review 2006 to 2016.

With the exponential development of the virtual environment and social networks, radical elements have managed to promote and disseminate their radical ideas, in less time, to a wider and more diversified audience than in the past. This aspect has caused a shift of radicalization processes from the offline environment to the online environment, turning online radicalization into one of the biggest security challenges. This paper aims to (1) provide an insight into the hypothesis according to which the live-streaming of terrorist attacks in recent years could become a new radicalization mechanism, perhaps generating a new trend and (2) identify the elements and dynamics that determine attackers to use live-stream platforms at the time of the terrorist attack. The article proposes an analysis of the current theoretical framework that combines the brief analysis of the main models of online radicalization, highlighting the elements that could underlie a new radicalization model focused on live-stream/copycat terrorist attacks. In this article we aim to answer the following research question: can live-streaming represent a new mechanism of radicalization?

With the advent of social media, terrorist organisations have seized an unprecedented opportunity to engage wider audiences with their ideologies and actions. This study aims to develop an understanding of this tactic by analysing its use in the 2013 Westgate Mall hostage crisis. During that event, the Twitter account @HSMPress_ provided continuous updates supporting the actions of the terrorist organisation Al- Shabaab. Situating the event within a framework of Jürgen Habermas’s theories of the Public Sphere and Andrew Mack’s theories of asymmetric warfare, this paper employs Kenneth Burke’s dramatistic pentad to perform a rhetorical analysis of the tweets using both artistic and inartistic factors. It does so in order to understand how they engaged the audience of the terrorist event, emphasising the performative nature of the text in accordance with behaviourist objectives. The results of this analysis will demonstrate how terrorist groups may use platforms like Twitter to achieve a strategic political goal by shifting viewer perspectives, with significant implications for future policy governing social media content and censorship.

The livestreaming of terror, its co-production through live consumption and the massacre of lives as ‘entertainment’ propelled us into another long abyss of ethical challenges in the case of the xenophobic terrorist attack in Christchurch, New Zealand, in 2019. Livestreaming, as part of the convergence of technologies, enables narration in ‘real’ time, dragging us into a new ‘banalisation of evil’ where terror and torture can be co-produced by inviting audiences to consume through the vantage point of the perpetrator. This article examines the Muslim ‘body’ through JanMohamed’s notion of the ‘death-bound subject’ where the continual threat of death foreshadows the Muslim body, imbricating it within a political and ideological archaeology wherein both its possibility of death and the performance of death enter into a realm of theatrics of production incumbent upon invoking new moralities around consumption and its residues as a screen image. The ‘wretched of the Earth’ and their residues as immaterial matter online as the ‘wretched of the screen’ connote a new architecture of violence conjoining the temporalities of liveness with the sharing features of ‘semiotic capitalism’.

VOX-Pol Blog post.

VOX-Pol Blog Post.