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Der Beitrag bietet eine kurze Einführung in die Geschichte dschihadistischer Propaganda von den 1980er Jahren bis in die Gegenwart. Nicht nur die medientechnologische und -kulturelle Entwicklung, sondern auch geopolitische Konfliktgeschichte mit wichtigen Stationen wie der sowjetischen Intervention in Afghanistan und dem ersten Tschetschenienkrieg sind hier ausschlaggebend. Was die Entwicklung auf dem Feld der Online-Propaganda betrifft, stützt sich der Verfasser auch auf eigenen Erfahrungen im Rahmen der Beobachtung und Analyse dschihadistischer Internet-Auftritte und -Kommunikatverbreitung.

The process of adjusting to a new country may carry important stressors for refugees. In the light of neoliberal policies, refugees are expected to become resilient in a local arrival infrastructure and perform a specific subjectivity based on gratefulness, adaptability, and digital sensitivity to successfully integrate. Drawing on a qualitative, in-depth case study with Syrians living in the Netherlands, this article explores the impact of the retreat of the welfare state and unfolding digital transitions on resilience tactics of marginalized people like refugees. While recognizing the systemic violence and historic trauma many refugees have experienced, we focus on how refugees are expected to and develop ways to become resilient. Three digital resilience tactics are discussed: digital social support, digital health, and digital identities. Social support was mainly sought from family, friends, organizations, and social media platforms, whereas refugees’ engagement in meaningful digital practices aimed at fostering health promotion and identity management. Our fieldwork resurfaces paradoxes of digital resilience as described by careful emotional digital labor refugees engage in when communicating with families, the role of socio-cultural factors in shaping refugees’ ICT (information and communication technology) adoption and use for health support, and negotiation of different and conflicting identity axes online. Finally, our study provides some insights into the implementation of more effective online and offline practices in the context of social and health support by host countries.

In this report, we present an empirical study from Twitter on how Islamist extremists and right wing extremists are active on Twitter. Our study was based on ethnographic, automatic text and network analyses of data from German female and male Twitter accounts.

This article presents the results of a case study of the online community Russian Nationalism, one of the most popular Russian nationalists’ online communities on VKontakte in 2012–2016. The article aims to find out where network leaders and common members of nationalist online groups closed on the Russian Internet go and in which thematic communities they continue their activity. Russian Nationalism members’ personal profiles and friendly links on VKontakte were used as data sources. The metrics of social network analysis were used to study Russian Nationalism’s network structure. The study showed that the ban of a massive extreme right nationalist online group leads to an increase in the number of smaller shelter groups that retain their ideological basis, but abandon the clearly expressed hate speech; members of a banned nationalist group flow to groups whose content is both close (militaristic, cultural, and historical) and far (everyday) to the extreme right. The content of the latter can transform in line with the nationalist ideology. The case study of Russian Nationalism shows a high potential for diffusion of extreme right nationalist ideas in the Russian network space, which manifests in their ability to penetrate other thematic and ideological areas of public discourse.

Propaganda is a common element in many, if not all, terrorist incidents. Objectives are usually to instil fear in the target population but may also include winning approval from associates and inspiring new adherents. The advent of social media has greatly expanded opportunities for achieving these objectives. The attacks on worshipers in two mosques in Christchurch, New Zealand, on 15 March 2019 resulting in the murder of 51 people and the live streaming of the attack on Facebook were met with responses from governments in New Zealand, France and Australia that sought international cooperation in finding effective counter-measures to the propaganda value of the attacks. Australia’s ambitious regulatory approach is problematic when considered in an international context particularly in relation to the need to take account of free speech guarantees. However, since it recognises the need for international solutions in this area, there are opportunities to explore other ways of achieving its objectives.

As the debate on whether Hamas should be designated a terrorist organization intensifies across Europe and North America, policymakers and practitioners seek to identify the core principles that unify the group and its ideology. This paper contributes to this discussion by examining how Hamas uses Twitter to frame its narrative to English-speakers around the world. From March 2015 until November 2019, when its account was suspended from Twitter, Hamas operated an English-language Twitter handle under the name @HamasInfoEn. Using thematic content analysis to explore the first 2,848 tweets sent by Hamas in English—between March 2015 and March 2018—this paper explores the socio-political and religious narratives that lay at the core of Hamas’s online public diplomacy throughout its first three years on Twitter. Since its entrance into politics in 2006, some academics argue that Hamas has increasingly sought to distance itself from acts of terrorism and legitimize its actions as a governing actor, thereby seeking to carve out a place for itself in the international community. This study presents a nuanced understanding of how Hamas represents itself internationally, to better understand where the group is going, and how to best counter its narratives.