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Online extremist movements are increasingly using social media communities to share content, spread their ideologies, recruit members, and mobilize offline activities. In recent years, mainstream platforms, including Twitter and Facebook, have adopted policies to remove or deplatform some of these movements. Yet online extremists are well-known for their abilities to adapt, self-censor, and migrate across online platforms. How successful have these extremist movement deplatformings been? To answer this question, we begin by training a classifier to identify content generated by four prominent extremist movements: white supremacists, patriot/militia groups, QAnon, and Boogaloos. After doing so, we use this classifier to analyze approximately 12 million posts generated by about 1500 online hate communities across 8 social media platforms, including both mainstream and alternative platforms. We find that the deplatformings of Boogaloos and QAnon by mainstream platforms were initially highly successful, but that both movements were able to find ways to re-introduce their content on these platforms. These findings highlight the challenges of movement-based deplatforming, and they point toward important implications for content moderation.

This article introduces the method of podcast ethnography. The method encompasses three general stages: to explore a podcast from a particular social field, to engage with it through careful, ethnographic reflexivity and to examine the podcast by developing typologies and themes expedient for analysis. Podcast ethnography is beneficial due to its spatial and temporal flexibility; observing a podcast universe can be performed on the move and in parallel with other tasks. This advantage enables a much-needed breathing space for researchers inquiring vehement milieus, such as white radical nationalism. The article uses an example from this precise milieu in Sweden – the podcast Motgift [Antidote] – to illustrate and flesh out the potentials and challenges of applying the method’s three stages. In so doing, the article argues for inclusion of podcast ethnography into the extended family of ethnographic methods.

VOX-Pol Blog Post.

VOX-Pol Blog post.

Following the rise in far-right inspired terrorist attacks globally, social media and electronic communications companies have been criticized, mainly by politicians, for allowing far-right extremist content to be available. This article is a comparative legal study focusing on Australia, Canada, New Zealand, the U.K., and the U.S.’ legal provisions regarding the right to freedom of expression, hate crime, and proscription of terrorist organizations. This study found a disparity in the form of expression protected under this right. This disparity widens further when related to hate crime and proscribing groups as terrorist organizations. As such, social media and communications companies have difficulty setting at global level a baseline in determining whether content is legitimate commentary or is extremism promoting or inciting hatred and violence. The article concludes with a recommendation for how states can provide comparable legislation on hate crime as they have done in relation to Islamist inspired extremism. This will assist social media and communications companies in removing content and suspending accounts. These companies are not the guardians of freedom of expression, that is the role of states’ legislatures and judiciary.

This second Video Vortex Reader marks the transition of online video into the mainstream. Staggering statistics of hypergrowth no longer impress us. Massive usage is not an indication of relevance. Heavy use does not automatically translate into well-funded research or critical art practices. Is the study of online video, like most new media topics, doomed to remain a niche activity – or will we see a conceptual quantum leap, in line with the billions of clips watched daily?