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This report contains articles presented at the Countering Daesh Experts Workshop convened by The Carter Center Feb. 22–24, 2016, in Atlanta, Ga. The workshop brought together 21 leading scholars and practitioners from 10 different countries to discuss Daesh recruitment strategies and its use of social media technologies to appeal to alienated youth. In addition to developing insights into recruitment and social media use, the workshop aimed to develop nuanced counternarratives that engage religious resources, leaders, and institutions in peacebuilding in their local contexts and to promote a deeper understanding of religion in conflict.

The concept of creating counter-narratives in order to push back against extremist recruitment and propaganda has become well established in recent years. In practice, however, it has proven difficult to curate this content in a systematic way, target it toward at risk audiences, and – most importantly – measure constructive impact on their behaviour. Over the past few years, the Institute for Strategic Dialogue (ISD) has developed research and pilot studies conducted with the Against Violent Extremism (AVE) network of former extremists and survivors of extremism that it manages. This research has been conducted in order to test and improve methodologies that help optimise the impact of counternarrative campaigns. This report outlines the key findings and results of three counter-narrative campaign pilot projects curated through the AVE network in coordination with Jigsaw and with additional in-kind assistance or financial support from Facebook and Twitter. Although some details and figures have been omitted for security purposes, the results of the study are presented in full.

A framework for understanding Islamic State of Iraq and al-Sham (ISIS)’s apocalyptic theology as an internal strategy to “coercively radicalize” its captive subjects is presented, by comparison to the Lord’s Resistance Army (LRA), which shares key stages of captive indoctrination with ISIS. A violent experience of “entry,” religious rules learned in an “assimilation” process, and millenarian “grand narratives” framing violence as purification, are examined. These stages construct an image of group leaders as divinely endowed with spiritual knowledge and access (i.e., charismatic authority). This can create a sense of dependency on the leaders and their instructions, potentially motivating violent and altruistic behavior from initially unwilling subjects.

Facebook serves more than 1.5 billion people globally. Although the majority of people use the site for positive purposes, there are some who use the platform in negative ways. With that in mind, Facebook has created a set of policies – its Community Standards – detailing what type of content people can and cannot post. For instance, Facebook prohibits and removes hate speech and does not allow dangerous organisations (defined as groups that engage in terrorist or organised criminal activity) to have a presence on Facebook. Content that supports or promotes those groups is removed. However, sometimes people post content which other users may consider hateful or extreme, but which does not violate Facebook’s policies.

To counter this type of disagreeable or extremist content, Facebook has publicly stated that it believes counter-speech is not only potentially more effective, but also more likely to succeed in the long run. Counter-speech is a common, crowd-sourced response to extremist or hateful content. Extreme posts are often met with disagreement, derision and countercampaigns.

Combating extremism in this way has some advantages: it is faster, more flexible and responsive, and capable of dealing with extremism from anywhere and in any language; and it retains the principle of free and open public spaces for debate. However, the forms counter-speech takes are as varied as the extremism it argues against. It is also likely that it is not always as effective as it could be; and some types of counter-speech could potentially even be counter-productive. In the light of its belief in the power of counter-speech and the growing interest in a more rigorous and evidence-led approach to understanding it better, Facebook commissioned Demos to undertake this research report, examining the extent to which different types of counter-speech are produced and shared on Facebook.

Casi 1.5 millón de personas emplean Facebook en todo el mundo. Aunque la mayoría de las usuarios utilizan el sitio con fines positivos, algunos emplean la plataforma con malas intenciones. En este sentido, Facebook ha creado las normas de la comunidad, un conjunto de políticas que detalla qué tipo de contenido es apropiado publicar y qué queda prohibido. Por ejemplo, Facebook prohíbe y elimina contenido que incite al odio, que define como “contenido que ataca directamente a individuos en función de su raza, origen étnico, nacionalidad, religión, orientación sexual, sexo, género, identidad de género, discapacidad grave o enfermedades”. A pesar de que la incitación al odio está prohibida, en ocasiones ciertos usuarios publican contenido desagradable o perturbador que no infringe las políticas de Facebook.

Para contrarrestar ese tipo de contenido desagradable o extremista, Facebook ha declarado públicamente que el contenido compensatorio (y las herramientas que su plataforma ofrece para promoverlo) desempeñan un papel fundamental en la lucha contra dichas malas prácticas. Facebook opina que esta forma de atajar el problema no es sólo resulta potencialmente más eficaz, sino que además es más probable que tenga éxito a largo plazo.

Circa 1,5 miliardi di persone utilizzano Facebook su scala globale. Sebbene la maggioranza lo usi a scopi positivi, ce ne sono alcune che usano questa piattaforma in modo negativo. Partendo da questo presupposto, Facebook ha creato delle politiche, ossia gli Standard della Comunità, che elencano quale tipo di contenuto possa essere condiviso, e quale no. Ad esempio, Facebook proibisce e rimuove i commenti che incitano all’odio, definendoli “contenuti che attaccano direttamente una persona (o un gruppo di persone) in virtu’ di: razza, etnia, nazionalità di origine, affiliazione religiosa, orientamento sessuale, sesso, genere o identità di genere, disabilità o malattia”. Nonostante i contenuti che incitano all’odio non siano permessi, a volte le persone condividono contenuti sgradevoli o inquietanti che, tuttavia, non violano le politiche di Facebook.

Al fine di contrastare questo genere di contenuti estremisti e spiacevoli, Facebook ha dichiarato pubblicamente che il counter-speech (N.d.T.: il replicare, il controbattere), insieme ai mezzi che la piattaforma prevede per incoraggiarlo, debba rivestire un ruolo importante. Facebook ritiene non solo che, potenzialmente, tale approccio possa essere più efficace per affrontare il problema, ma che possa anche essere quello vincente nel lungo periodo.