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More than 550 Muslim women from Western countries have joined ISIS and moved to its proclaimed ‘Caliphate’ in Syria and Iraq. No extremist group has been able to attract so many female Western recruits so far, and their number continues to grow. This article is intended to explain the reasons behind such unprecedented success, the motivation of Western Muslims to join ISIS and their roles in the ‘Islamic State’. It also compares living conditions under ISIS’ rule with the expectation induced by ISIS’ recruiters in women from the West who had shown an interest to make hijra and join ISIS. Understanding these factors is vital to figure out how to stop this trend and to assess the security threat posed to the West by possible female returnees, or radicalised sympathizers who are unable to leave their countries of residence.

The massacre of more than fifty worshippers at mosques in Christchurch, New Zealand, shocked the world. The murders were not random. They expressed a particular ideology, one that the alleged perpetrator described as ‘fascism’. But what does fascism mean today — and what kind of threat does it pose? Jeff Sparrow traces the history of the far right, showing how fascists have adapted to the new politics of the twenty-first century. Burgeoning in dark places online, contemporary fascism exults in violence and picks its targets strategically. Today, it is Muslims; tomorrow, it will be Jews or gays or Asians. With imitative massacres already occurring around the world, Christchurch must be a wake-up call. This book makes a compelling, urgent case for a new response to an old menace.

The COVID-19 pandemic has brought about trauma and uncertainty for vast swathes of the world population, including in Australia. One effect of this has been the growth of COVID-19 conspiracy theories, and general conspiracism. This article explores efforts by fascists and neo-Nazis to exploit the rise in conspiratorial thinking for recruitment and dissemination of their ideas. Five Australian conspiracist Telegram channels are studied for signs of fascist cross-pollination, and it is found that users with fascist sympathies attempt to influence the channels’ discourse through appeals to purported ideological and situational commonalities.

The terrorist attack in Christchurch, New Zealand is a landmark in far-right terrorist behaviour within the Asia Pacific (APAC) region. The Australian far-right terrorist held both domestic and transitional connections to other far-right extremist groups and travelled extensively before committing the attack in New Zealand. The assailant’s proficiency with weaponry and technology is considerable, as is his relationship with the online far-right community. However, little discussion is made about this incident as an evolutionary step for far-right terrorism and how it could impact the region. Accordingly, this article examines the Christchurch far-right terrorist attack, how this attack may impact the future of far-right terrorism and what are the responses to the attack by politicians and tech companies. The article finds the assailant’s behaviour significant for far-right terrorist behaviour in the APAC region with the potential for mimetic instances in the region.

Following the rise in far-right inspired terrorist attacks globally, social media and electronic communications companies have been criticized, mainly by politicians, for allowing far-right extremist content to be available. This article is a comparative legal study focusing on Australia, Canada, New Zealand, the U.K., and the U.S.’ legal provisions regarding the right to freedom of expression, hate crime, and proscription of terrorist organizations. This study found a disparity in the form of expression protected under this right. This disparity widens further when related to hate crime and proscribing groups as terrorist organizations. As such, social media and communications companies have difficulty setting at global level a baseline in determining whether content is legitimate commentary or is extremism promoting or inciting hatred and violence. The article concludes with a recommendation for how states can provide comparable legislation on hate crime as they have done in relation to Islamist inspired extremism. This will assist social media and communications companies in removing content and suspending accounts. These companies are not the guardians of freedom of expression, that is the role of states’ legislatures and judiciary.

Little is known about which features of Facebook’s interface appeal to users of far-right extremist groups, how such features may influence a user’s interpretation of far-right extremist themes and narratives, and how this is being experienced across various nations. This paper looks at why certain ‘Reactions’ appealed to users in Australian and Canadian far-right groups on Facebook, and how these ‘Reactions’ may have characterized user decisions during their interaction with far-right extremist themes and narratives. A mixed methods approach has been used to conduct a cross-national comparative analysis of three years of ‘Reaction’ use across 59 Australian and Canadian far-right extremist groups on Facebook (2016–2019). The level of user engagement with administrator posts was assessed using ‘Reactions’ and identified themes and narratives that generated the most user engagement specific to six ‘Reactions’ ( ‘Love’, ‘Haha’, ‘Wow’, ‘Sad’, ‘Angry’ and ‘Thankful’). This was paired with an in-depth qualitative analysis of the themes and narratives that attracted the most user engagement specific to two popular ‘Reactions’ used over time ( ‘Angry’ and ‘Love’). Results highlight ‘Angry’ and ‘Love’ as the two most popular ‘Reactions’ assigned to in-group-out-group themes and narratives, with ‘ algorithms having propelled their partnership in these groups.