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The ISD Germany study on the extreme right-wing use of Telegram serves as a complementary text to the “Escape routes” report. In it, the research team examined links to other platforms, which were shared on the controversial messenger service and were disseminated in the channels of right-wing extremists, right-wing radicals and conspiracy ideologues in the German-speaking world. The main scope of this research was on smaller platforms that do not fall under the deletion obligation of the NetzDG. Links to larger platforms such as YouTube, Facebook and Twitter were also analysed, given that the collected data set contained almost twice as many links to these platforms than to those not fully covered by the NetzDG.

For this report, the ISD research team collected 659,110 messages from 238 public channels from the extreme right, radical right, Reichsbürger:innen and conspiracy ideology spectrum between 1 January and 12 September 2021. From these messages, 371,988 links were extracted, leading to 8,252 domains. The ISD Germany researchers examined domains that were shared more than 15 times and identified social networks and platforms.

Extremists, such as hate groups espousing racial supremacy or separation, have established an online presence. A content analysis of 157 extremist web sites selected through purposive sampling was conducted using two raters per site. The sample represented a variety of extremist groups and included both organized groups and sites maintained by apparently unaffiliated individuals. Among the findings were that the majority of sites contained external links to other extremist sites (including international sites), that roughly half the sites included multimedia content, and that half contained racist symbols. A third of the sites disavowed racism or hatred, yet one third contained material from supremacist literature. A small percentage of sites specifically urged violence. These and other findings suggest that the Internet may be an especially powerful tool for extremists as a means of reaching an international audience, recruiting members, linking diverse extremist groups, and allowing maximum image control.

VOX-Pol Blog post.

While the messaging tactics of extremist organizations have been studied by researchers, little attention has been devoted to understanding how alternative multimodal communications can enable resistance to polarizing content. This article takes as case studies three grassroots youth arts projects that deploy multimodal resources to educate and build resilience: Build Solid Ground, Jamal al-Khatib and Loulu. The projects won awards at the Horizon 2020 Building Resilience to Violent Extremism and Polarisation (BRaVE) Fair, which was hosted by the Berlin-based intercultural organization Cultures Interactive and took place via Zoom in November 2020. In the pandemic context of increased time spent online, polarization, and growing social and structural vulnerability in which young people face uncertain futures, these projects have been selected for their ability to build channels of communication that support pro-social resilience.

Angela Gendron of Carleton University at ‘Swansea University’s Symposium 2014: Terrorists’ Use of the Internet’ speaks on radicalisation and the role of internet preachers. Originally published on July 4, 2014 by CTProject

A range of psychological, social, and environmental factors render some individuals more susceptible to militant Islam than others. Research also suggests that there are certain “triggers,” which help to explain why it is that only some individuals exposed to the same societal structural influences turn to violence. This article seeks to contribute to future empirical research in this area by studying the significance of certain “charismatic” preachers in this process and examining the role the Internet plays in strengthening the charismatic bond. Difficulties in defining and measuring “charisma” may help in part to explain the paucity of research on this aspect of radicalization but since charismatic authority derives from the bond between preacher and follower, an examination of the activities, strategies, and techniques used to build relationships and win adherents to Salafi-jihadism may provide valuable insights for countering radicalization.