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Some scholars and others are sceptical of a significant role for the Internet in processes of violent radicalisation. There is increasing concern on the part of other scholars, and increasingly also policymakers and publics, that easy availability of violent extremist content online may have violent radicalising effects. This article identifies a number of core questions regarding the interaction of violent extremism and terrorism and the Internet, particularly social media, that have yet to be adequately addressed and supplies a series of six follow-up suggestions, flowing from these questions, for progressing research in this area. These suggestions relate to (1) widening the range of types of violent online extremism being studied beyond violent jihadis; (2) engaging in more comparative research, not just across ideologies, but also groups, countries, languages, and social media platforms; (3) deepening our analyses to include interviewing and virtual ethnographic approaches; (4) up-scaling or improving our capacity to undertake “big data” collection and analysis; (5) outreaching beyond terrorism studies to become acquainted with, for example, the Internet Studies literature and engaging in interdisciplinary research with, for example, computer scientists; and (6) paying more attention to gender as a factor in violent online extremism. This research was produced with the aid of VOX-Pol Research Mobility Programme funding and supervision by VOX-Pol colleagues at Dublin City University.

This article analyses Dabiq magazine to explore the strategic logic of Islamic State (IS) appeals to English-speaking Muslims. It offers the field a conceptual framework through which to analyse IS’s communications strategy and a top-down empirical study of Dabiq’s contents. This paper argues that Dabiq appeals to its audiences by strategically designing in-group identity, Other, solution and crisis constructs which it leverages via value-, crisis- and dichotomy-reinforcing narratives. By fusing identity- and rational-choice appeals, IS provides its audiences with a powerful ‘competitive system of meaning’ that is designed to shape its readership’s perceptions, polarise their support and drive their radicalisation.

The edition of Dabiq, the online magazine of the Islamic State (IS), that followed the horrific Paris attacks (130 dead) glorified the work of what it called the “eight knights” who carried out the killings. It rejoiced, too, in the downing of a Russian airliner (224 dead), picturing the homemade bomb it said caused the crash. together, these constituted what the magazine called “blessed attacks” against “crusader nations”. Other “brave knights” who carried out terrorist attacks in Australia, America, Israel and Jordan in the autumn of 2015 are said to have “sacrificed their souls in the noblest of deeds in pursuit of Allah’s pleasure”.

The digital era of information technology appears to be a new space and place for the Indonesian Shiite communities to express their existence and conceal their “cloak” in the country.. Internet, websites, Facebook pages, Blog spots, and Twitter are tilized by these Shiite followers and supporters to show their presence, activities, interactivity, and thoughts about Islam. Responding to those Shia media, the anti-Shia movements such as the fundamentalist Sunnis, the Wahabi-Salafi’s, the Wahabi-Takfiri’s supporters have created their online publications and fan pages to counter those Shia’s publications. The online media battles on sectarianism issue then have sparked in the cyberspace of Indonesia in the last three years. Using a critical cultural studies tradition and textual approach, this study tries to examine the rise of Shia and anti-Shia online media as well as the meanings and contexts in which violent actions occurred amongst the Sunni-Shia Muslim communities on it. This paper also attempts to look closely at the way the media writes, covers, and build opinions and attitude to inform and provoke the public.

This exploratory study examines the narrative space of the Islamic State in Iraq and the Levant (ISIL). Specifically, we developed a methodology to gather, archive, and analyze ISIL’s online presence in social media. Our sample was drawn from transient websites (N = 8308) collected between August 2015 and October 2015. From this pool, we coded a random sample of 100 English-only articles for violent, pragmatic, and ideological themes. Exploratory factor analyses revealed two constructs: violence and ideological rationality. Our findings offer insight into the messaging and organizational dynamics of ISIL. We conclude with implications and future directions.

Aiming to critically review key research on populism, extremism and media, this article examines some definition aspects of populism as a concept, its relation to ‘the people’ and points to future directions for research in mainstream – and social media – the terrain where so much of the political is played out. An individualisation of civic cultures has emerged in tandem with the growth of mediated populism through the use of new technologies, with a tendency towards personalisation in the public domain. While the new technological affordances exemplified by Web 2.0 may have contributed to intensified forms of popular engagement, they have been less successful in promoting democratic values, as shown by the results of the May 2014 European Parliamentary elections. Thus, the question as to the type of publics that are ‘possible and desirable in present circumstances’ (Nolan, 2008: 747) remains valid, for publics can espouse anti-democratic values while nevertheless remaining ‘publics’. The fact that the link between the new media and right-wing extremism has been comparatively explored at greater length than that of a religious bend indicates the need to invest in the latter, especially due to home-bred Islamic terrorism increasingly seen as threatening the multiculturalism of various European societies. Several avenues for research are presented to this effect, with a final reflection on the challenge posed by new media to the concept of media populism, both in terms of the Net’s market logics and the specificity of its architecture.