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This article explores the results of a study on media participation on Twitter in 2018/2019 perceived as contributing to far right and Islamist radical ideologies, in 7 European countries. By combining online ethnography and big data approaches, we see that online far right extremism in Europe is active and ranks are growing, while Islamist extremism has been incapacitated in sharing controversial forms of expression. We describe how the far right uses Twitter as a means for political activism, while Islamist extremists offer lifestyle information, related to local branches of faith, using Twitter as a storefront that re-routes users to other platforms. We consider resources for action, notably on the far right. World leaders influence followers online and support a global conversation between users that paves the way to a far right European milieu thriving on Twitter. To conclude, we delve into the notions of radicalisation and political participation to emphasise the asymmetry between the two forms of media participation in respect to academic discourses and big tech and States’ practises.

VOX-Pol Blog post.

The present study applies Social Learning (Differential Association) Theory to the explanation of political violence, focusing on exposure to extremist content through new social media (NSM) and controlling for key variables derived from rival theories. Data are gathered using (a) a paper-and-pencil study among high school students, and (b) a web survey targeting youths between 16 and 24 years old. A total of 6020 respondents form the dataset. Binary logistic regression is used to analyze the data. Results show that even when controlling for background variables, strain variables, personality characteristics, moral values, and peer influences, the statistical association between measures of extremism through NSM (ENSM) and self-reported political violence remains significant and fairly constant. The most persistent effects are found for those measures where individuals actively seek out extremist content on the Internet, as opposed to passive and accidental encounters using NSM. Furthermore, offline differential associations with racist and delinquent peers are also strongly and directly related to self-reported political violence, as are some mechanisms from rival perspectives. This indicates that political violence can only partially be explained by social learning and suggests that the impact of ENSM is mediated by real-world associations and that the offline world has to be taken into account.

President Obama reiterated his promise to destroy the virulent Islamic State Tuesday while talking about the Orlando mass shooting — and how gunman Omar Mateen, a U.S. citizen, may have been radicalized by online extremist propaganda. NewsHour producer P.J. Tobia reports on U.S. efforts to win the hearts and minds that the terrorists are trying to co-opt on the Internet.

As dozens of British women and girls travel to join Islamic State in Syria and Iraq, there are increasing concerns over female radicalization online. These fears are heightened by the case of Roshonara Choudhry, the first and only British woman convicted of a violent Islamist attack. The university student in 2010 stabbed her Member of Parliament, after watching YouTube videos of the radical cleric Anwar Al Awlaki. Current radicalization theories portray Choudhry as a “pure lone wolf,” a victim of Internet indoctrination, without agency. This article explores how gender factors in her radicalization, to present an alternative to existing theoretical explanations. An engagement with gender reveals its role in Choudhry’s radicalization, first, in precluding her from a real-world engagement with Islamism on her terms, pushing her to the Internet; then in increasing her susceptibility to online extremist messages; finally, in fomenting an eventually intolerable dissonance between her online and multiple “real” gendered identities, resulting in violence. The article emphasizes the transgressive nature of this act of female violence in Salafi-Jihadi ideology; also, the importance of this gendered ideology as the foundation of ISIS recruitment online. It emphasizes the importance of understanding the operation of gender in the Jihad’s production of violence, and roles for men and women alike.