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Incels, a portmanteau of the term involuntary celibates, operate in online communities to discuss difficulties in attaining sexual relationships. Past reports have found that multiple elements of the incel culture are misogynistic and favorable towards violence. Further, several violent incidents have been linked to this community, which suggests that incel communities may resemble other ideologically motivated extremist groups. The current study employed an inductive qualitative analysis of over 8,000 posts made in two online incel communities to identify the norms, values, and beliefs of these groups from a subcultural perspective. Analyses found that the incel community was structured around five interrelated normative orders: the sexual market, women as naturally evil, legitimizing masculinity, male oppression, and violence. The implications of this analysis for our understanding of extremism and the role of the internet in radicalization to violence are considered in depth.

The theoretical literature from criminology, social movements, and political sociology, among others, includes diverging views about how political outcomes could affect movements. Many theories argue that political defeats motivate the losing side to increase their mobilization while other established models claim the winning side may feel encouraged and thus increase their mobilization. We examine these diverging perspectives in the context of the extreme right online and recent presidential elections by measuring the effect of the 2008 and 2016 election victories of Obama and Trump on the volume of postings on the largest white supremacy web-forum. ARIMA time series using intervention modeling showed a significant and sizable increase in the total number of posts and right-wing extremist posts but no significant change for firearm posts in either election year. However, the volume of postings for all impact measures was highest for the 2008 election.

Over the last decade, there has been an increased focus among researchers on the role of the Internet among actors and groups across the political and ideological spectrum. There has been particular emphasis on the ways that far-right extremists utilize forums and social media to express ideological beliefs through sites affiliated with real-world extremist groups and unaffiliated websites. The majority of research has used qualitative assessments or quantitative analyses of keywords to assess the extent of specific messages. Few have considered the breadth of extremist ideologies expressed among participants so as to quantify the proportion of beliefs espoused by participants. This study addressed this gap in the literature through a content analysis of over 18,000 posts from eight far-right extremist forums operating online. The findings demonstrated that the most prevalent ideological sentiments expressed in users’ posts involved anti-minority comments, though they represent a small proportion of all posts made in the sample. Additionally, users expressed associations to far-right extremist ideologies through their usernames, signatures, and images associated with their accounts. The implications of this analysis for policy and practice to disrupt extremist movements were discussed in detail.

The presence of hate speech in the commentary field of online newspapers is a pressing challenge for free speech policy. We have conducted interviews with 15 people whose comments were censored for posting comments of a racist, discriminatory or hateful nature. What characterizes their self-understanding and enemy images? We found that central to their motivation for writing such comments was an understanding of themselves as particularly knowledgeable people. They see themselves as people who fight for the revelation of the truth, in contrast to the lies spread by politicians and the media. Furthermore, they regard politicians and the media as corrupt elites that are leading our society into destruction by their naïve support of liberal migration policies. By linking up to alternative news media, these individuals support various forms of racialized conspiracy theories, but also a form of radical right-wing populism in their concern that politics should be acted out by people themselves. As such, our study adds to the literature on conspiracy theories in general and racialized conspiracy theories in particular, but also to the literature on online far-right activists. Our contribution lies both in the newness of focusing on the self-perceptions, but also in opening up for a modification of existing literature on the far right.

This paper, part of the Legal Perspectives on Tech Series, was commissioned in conjunction with the Congressional Counterterrorism Caucus.

This article presents a systematic linguistic approach to mapping gender differences in the formulation and practice of right-wing ideology. We conducted a set of content- and text-analytical analyses on a 52,760 words corpus from a female-only subforum, dubbed LOTIES (Ladies of the Invisible Empire), compared with a matching corpus of 1.793 million words from a male-only subforum of the Ku Klux Klan’s primary website. Using a combination of computational and noncomputational linguistic methods, we show that the wholesome and avowedly prosocial discourse of the female forum is a gateway to Klan activity and, ultimately, to the Klan’s ideology through a fear-based “all means are necessary” mindset and violent sentiments. The findings also suggest that the female forum’s porousness and emphasis on inclusion and homogeneity may have facilitated the spontaneous “mutation” of the traditional KKK ideology into a generic Far-Right ideology that enjoys broad consensus. Rhetorically, this generic right-wing ideology downplays overt racial and violent elements and eschews theological controversies by relating to Christianity instrumentally as a cultural heritage rather than a religion in the metaphysical sense of the word.