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Radicalization is a global event affecting different countries and present in different historical contexts. Psychiatrists can help in the analysis of radicalization in individuals who operate autonomously from more radicalized groups. These lone actors or lone wolves are more difficult to spot as there is no unique identification because they operate as self-determined women or men. A focus of the current study is on the radicalization of children and women. The use of ethnographic research also using Internet sources has provided satisfactory results in the analysis of radicalization while reducing the risk and difficulties of approaching a sample population (terrorists, lone wolves, and radical groups) that, most of the time, is remote, dangerous and concealed to public scrutiny. Emphasis is also provided to the stages of development of radicalized thought and how radicalization can be understood in terms of cognitive and social development of the lone-wolf terrorist. The authors also explore how a radicalized leader can lever on the vulnerability of some individuals to radicalize them. Besides, the authors approach radicalized thought also as a logical fallacy and as a sign of dualistic thinking. Hence, a mix of cognitive, logical, and psychiatric triggers is analyzed in their potential to radicalize.

This article explores one aspect of digital politics, the politics of videos and more specifically of DAESH recruitment videos. It proposes a practice theoretical approach to the politics of DAESH recruitment videos focused on the re-production of regimes of (in)visibility. The article develops an argument demonstrating specifically how digital and commercial logics characterize the aesthetic, circulatory, and infrastructuring practices re-producing the regime of (in)visibility. It shows that digital/commercial logics are at the heart of the combinatorial marketing of multiple, contradictory images of the DAESH polity in the videos; that they are core to the participatory, entrepreneurial, individualized and affective processes of contagion determining whom the videos reach and involve; and that they shape the sorting, linking, flagging and censoring of the videos that define their accessibility on the internet. The theoretical and political cost of overlooking these digital and commercial characteristics of DAESH visibility practices are high. It perpetuates misconceptions of how the videos work and what their politics are and it reinforces the digital Orientalism/Occidentalism in which these misconceptions are anchored.

The United States is facing an ongoing threat of political violence due to widespread anti-government sentiment that has proliferated across social media platforms. Most saliently, these violent sentiments manifested in the January 6, 2021, attack on the US Capitol during the certification of the 2020 general election. This research extends prior work on the online mobilisation to offline violence by analysing the text of online discussions leading up to the January 6 attack. We focus this examination on two central questions. First, what are the key themes and topics discussed within and across two social media platforms? Second, how did these themes and topics change over time? Focusing on two far-right anti-government online communities, we explore how support for political violence, disinformation, and electoral outcomes emerge and change over time. Our findings provide insight into possible strategies to counteract misinformation and the temporal trajectory of escalating violent sentiment within and across online communities. Further, this study highlights the importance of collecting data prospectively and demonstrates the value of automated content analysis and text data in understanding anti-government extremist sentiments.

VOX-Pol Blog Post.

VOX-Pol Blog post.

VOX-Pol Blog Post.