Online Library

Hate has been a growing concern with hate-groups and individuals using the Internet, or more specifically, social media platforms, to globalize hate. Since these social media platforms can connect users around the world, hate-organizations are using these connections as opportunities to recruit candidates and spread their propaganda. Without opposing views, these extreme viewpoints can establish themselves as legitimate and then be used to incite hate in individuals. Thus, these extreme viewpoints must be countered by similar messages to discourage this online hate, and one such way is to use the same platforms through grassroots movements. This paper presents a case study which was conducted on a class of Criminology students who implemented a grassroots community-based campaign called Unity Starts with U (USwithU) to counter-hate in a community by using social media platforms to spread messages of inclusion and share experiences. The results from the campaign showed improvements on people’s attitude towards hate at the local community level. Based on literature and this campaign, policy recommendations are suggested for policymakers to consider when creating or making improvements on counter-narrative programs.

This paper analyses the impact of a series of mass shootings committed in 2018–2019 by right-wing extremists on 8chan/pol, a prominent far-right online forum. Using computational methods, it offers a detailed examination of how attacks trigger shifts in both forum activity and content. We find that while each shooting is discussed by forum participants, their respective impact varies considerably. We highlight, in particular, a ‘Tarrant effect’: the considerable effect Brenton Tarrant’s attack of two mosques in Christchurch, New Zealand, had on the forum. Considering the rise in far-right terrorism and the growing and diversifying online far-right ecosystem, such interactive offline-online effects warrant the attention of scholars and security professionals.

This article introduces the method of podcast ethnography. The method encompasses three general stages: to explore a podcast from a particular social field, to engage with it through careful, ethnographic reflexivity and to examine the podcast by developing typologies and themes expedient for analysis. Podcast ethnography is beneficial due to its spatial and temporal flexibility; observing a podcast universe can be performed on the move and in parallel with other tasks. This advantage enables a much-needed breathing space for researchers inquiring vehement milieus, such as white radical nationalism. The article uses an example from this precise milieu in Sweden – the podcast Motgift [Antidote] – to illustrate and flesh out the potentials and challenges of applying the method’s three stages. In so doing, the article argues for inclusion of podcast ethnography into the extended family of ethnographic methods.

Although it is understudied relative to other social media platforms, YouTube is arguably the largest and most engaging online media consumption platform in the world. Recently, YouTube’s outsize influence has sparked concerns that its recommendation algorithm systematically directs users to radical right-wing content. Here we investigate these concerns with large scale longitudinal data of individuals’ browsing behavior spanning January 2016 through December 2019. Consistent with previous work, we find that political news content accounts for a relatively small fraction (11%) of consumption on YouTube, and is dominated by mainstream and largely centrist sources. However, we also find evidence for a small but growing “echo chamber” of far-right content consumption. Users in this community show higher engagement and greater “stickiness” than users who consume any other category of content. Moreover, YouTube accounts for an increasing fraction of these users’ overall online news consumption. Finally, while the size, intensity, and growth of this echo chamber present real concerns, we find no evidence that they are caused by YouTube recommendations. Rather, consumption of radical content on YouTube appears to reflect broader patterns of news consumption across the web. Our results emphasize the importance of measuring consumption directly rather than inferring it from recommendations.

This article contributes to the growing literature on extremist and terrorist online ecologies and approaches to snapshotting these. It opens by measuring Twitter’s differential disruption of so-called “Islamic State” versus other jihadi parties to the Syria conflict, showing that while Twitter became increasingly inhospitable to IS in 2017 and 2018, Hay’at Tahrir al-Sham and Ahrar al-Sham retained strong communities on the platform during the same period. An analysis of the same groups’ Twitter out-linking activity has the twofold purpose of determining the reach of groups’ content by quantifying the number of platforms it was available on and analyzing the nature and functionalities of the online spaces out-linked to.

This study offers an empirical insight into terrorists’ use of the Internet. Although criminology has previously been quiet on this topic, behavior‐based studies can aid in understanding the interactions between terrorists and their environments. Using a database of 231 US‐based Islamic State terrorists, four important findings are offered: (1) This cohort utilized the Internet heavily for the purposes of both networking with co‐ideologues and learning about their intended activity. (2) There is little reason to believe that these online interactions are replacing offline ones, as has previously been suggested. Rather, terrorists tend to operate in both domains. (3) Online activity seems to be similar across the sample, regardless of the number of co‐offenders or the sophistication of attack. (4) There is reason to believe that using the Internet may be an impediment to terrorists’ success.