Online Library

Radicalisation has gained some unusual prominence in the academic
circles; maintaining a generic existence not only in the political sector. And with the
advent of the Information Communication Technology (ICT), radicalisation has
begun to have some virtual dimension even in the remotest of human communities.
This study seeks to mobilise a universal awareness on the collective urgency to oppose
Online Radicalisation (a radicalisation that happens through the internet) due to its
propensity to engendering conflicts. It also aims at identifying the principal cause of
online radicalisation and steer a clear course for a practical reversal in the systems of
online radicalisation.

The importance of the Internet and social media in politics has been demonstrated in previous years, when terms such as ‘Twitter revolution’ and ‘Facebook revolution’ were used repeatedly for several movements, and now new terms such as ‘digital threat’ and ‘digital Jihad’ are being used by many in similar fashion. In the age of the Internet, the advantages often associated with the democratizing effect of the Internet are creating an atmosphere for different users, such as Daesh. Global propaganda is an important part of Daesh’s activities, and radicalization is one of the realities of our era. Although the impact of the Internet and social media on processes of people’s radicalization remains a highly contested subject and has been one of the most controversial topics during the last decade, the main question is whether the Internet is the main factor in the radicalization of civilians, considering that some politicians and pundits have been discussing this issue over the past few years, or it is more of a communication tool, facilitator and catalyst, pushing people towards radicalization. In this article, I discuss two different approaches to the relationship between technology (online activities in different platforms) and radicalization. This article is part of an ongoing research project.

The literature shows that there are two fields that can feed radicalization, online and offline domains. However, the arbitrary separation has been challenged since radicalised individuals use both domains for their activities and they seamlessly move across the two (Pauwels & Schils, 2016; Gill et al., 2017; Whittaker, 2022). Furthermore, most scholars today agree that radicalization is not a linear or a step-by-step process, but rather a multifactorial phenomenon (Frissen, 2021), where different mechanisms operate in different ways for different people in different contexts (Borum, 2011). This report presents the main theories and ways radical groups influence and attract individuals online, and the most common tools and strategies governments use to counter its impact.

This report presents the main theories and ways radical groups influence and attract individuals online, and the most common tools and strategies governments use to counter its impact.

90 minute panel discussion on the myths and realities of online radicalisation chaired by the New America Foundation in collaboration with the Muslim Public Affairs Council. Originally published by the New America Foundation on 29 May 2013

Since its early mainstream adoption in the 1990s, the Internet has been leveraged by white supremacist groups to recruit and radicalize individuals. Twenty years later, social media platforms, like YouTube, reddit, and Twitter, continue to further this practice. The attention of researchers has been primarily centered on white supremacist men, and this focus on white men erases white women’s roles as active agents in the spread of white supremacy, skewing our understanding of white supremacy as a whole. This study used digital ethnography and interviews to examine the ways white women are radicalized to organized white supremacy through popular social media platforms YouTube, reddit, and Twitter. The study found white women were radicalized by engaging with posts and joining communities focusing on beauty, anti-feminism or “The Red Pill,” traditionalist gender values or #TradLives, and alt-right politics. White supremacist recruiters leveraged gendered topics and weaponized platform features – likes, sharing, comments, recommendation algorithms, etc. – to cultivate a sense of community. Through involvement with these communities, women were introduced to racialized perspectives on each topic, usually after a catalytic pop culture or newsworthy event, and slowly radicalized to organized white supremacy.