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This project aims to map right-wing extremism in Victoria through the lens of gender. It begins from the premise that there is an underexplored connection between antifeminist sentiment and far-right extremist sentiment. It does this by focusing on select Victorian-based online groups that have an anti-feminist and far-right profile. The project also works with stakeholders who work in the areas of gender and family violence, to gain insight into their practices and experiences.

This report aims to provide a first look into Irish far-right activity on the messaging app, Telegram, where the movement is operating both as identifiable groups and influencers, and anonymously-run channels and groups.

The report looks at the activity across 34 such Telegram channels through the lens of a series of case studies where content posted on these channels resulted in real life consequences. Using both quantitative and qualitative methods, the report examines the tactics, language and trends within these channels, providing much-needed detail on the activity of the Irish far-right online.

Online forums such as 4chan and 8chan have grown in notoriety following a number of high-profile attacks conducted in 2019 by right-wing extremists who used their “/pol” boards (dedicated to “politically incorrect” discussions). Despite growing academic interest in these online spaces, little is still known about them; in particular, their similarities and differences remain to be teased out, and their respective roles in fostering a certain farright subculture need to be specified. This article therefore directly compares the content and discussion pace of six different /pol boards of “chan” forums, including some that exist solely on the dark web. We find that while these boards constitute together a particular subculture, differences in terms of both rate of traffic and content demonstrate the fragmentation of this subculture. Specifically, we show that the different /pol boards can be grouped
into a three-tiered architecture based upon both at once how popular they are and how extreme their content is.

This article maps mechanisms by which online social media activities may contribute to right-wing political violence. High-impact studies on the wave of right-wing and racist violence in the 1990s and early 2000s established that mass media discourse on immigrants and previous violent incidents had a significant influence on the prevalence of radical right violence. This link was captured by Koopmans’s and Olzak’s notion of discursive opportunities. However, this was before the dominance of online social networks and social media, which changed the media landscape radically. We argue for broadening and refining the operationalization of the concept of discursive opportunities in social movement studies as well as including in our theoretical models new mechanisms brought about by the new online media. In relation to radical right and anti-immigrant mobilizations in Sweden in the 2010s, we elaborate and exemplify three mechanisms through which activities on social media may affect the incidence of violence: a) having an increasingly co-produced discursive opportunity structure, b) making inter-group dynamics in movement groups and networks trans-local, and c) sharing (rare) practical information and co-ordinating activities.

The Islamic State (ISIS) early became infamous for its broadcasts of extreme violence. However, within months, the group’s initially dominant images of combat and executions had been subsumed into a broader propaganda platform more focused on state-building and community engagement. Drawing on a close reading of Abu Bakr Naji’s Management of Savagery, this article conceptualises three dominant themes within ISIS’ recruitment propaganda—violence, state and caliphate—and analyses their development and presentation over time. Employing a recruitment model adapted from Prochaska and DiClemente’s theory of behavioural change, it finds that ISIS developed a multidimensional propaganda platform, undergoing both broad thematic and structural evolution, which democratised the appeal of its jihad to cohorts who would otherwise be uninspired by extremist violence. ‘Technological coding’—the selective publication of thematic content by broadcast format—is proposed as a means by which ISIS was able to sustain binary violent and non-violent identities, and its function in the group’s propaganda machine is explored in depth. In the wake of ISIS’ territorial defeat, understanding the logic and effectiveness of its recruitment methodology is essential in preventing its resurgence or the rise of a newer organisation seeking to take its place.

Despite the visible presence of violent extremist groups, and evidence of their connection with transnational groups such as Islamic State and Al-Qaeda, the number of empirical studies on this topic is limited in Bangladesh. There have been over 50 violent extremist attacks in Bangladesh in recent years (2013-2017) and digital media was used in different ways in most of these attacks. There appear to be no scholarly articles addressing this phenomenon in Bangladesh. To fill this gap, this project sheds light on the subject by analyzing life stories of Bangladeshi violent extremists. The data for this project was collected from content analysis of newspaper reports, Jihadi online magazines, and videos. Besides presenting current trends on how extremists are using digital media, this paper identifies challenges for counter-terrorism efforts in Bangladesh and provides suggestions to mitigate these challenges.