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This briefing is part of ISD’s Gaming and Extremism Series exploring the role online gaming plays in the strategy of far-right extremists in the UK and globally. This is part of a broader programme on the “Future of Extremism” being delivered by ISD in the second half of 2021, charting the transformational shifts in the extremist threat landscape two decades on from 9/11, and the policy strategies required to counter the next generation of extremist threats. It provides a snapshot overview of the extreme right’s use of Steam.

For years, social media, including Facebook, have been criticized for lacking transparency in their community standards, especially in terms of extremist content. Yet, moderation is not an easy task, especially when extreme-right actors use content strategies that shift the Overton window (i.e., the range of ideas acceptable in public discourse) rightward. In a self-proclaimed search of more transparency, Facebook created its Transparency Center in May 2021. It also has regularly updated its community standards, and Facebook Oversight Board has reviewed these standards based on concrete cases, published since January 2021. In this paper, we highlight how some longstanding issues regarding Facebook’s lack of transparency still remain unaddressed in Facebook’s 2021 community standards, mainly in terms of the visual ‘representation’ of and endorsement from dangerous organizations and individuals. Furthermore, we also reveal how the Board’s no-access to Facebook’s in-house rules exemplifies how the longstanding discrepancy between the public and the confidential levels of Facebook policies remains a current issue that might turn the Board’s work into a mere PR effort. In seeming to take as many steps toward shielding some information as it has toward exposing others to the sunshine, Facebook’s efforts might turn out to be transparency theater.

This report presents findings from a quantitative study, which aimed to explore the role of the Internet in radicalisation and offending of 235 convicted extremists in England and Wales.

Both right-wing extremists and Islamist groups use social media to spread their political and ideological messages. To prevent extremist groups from abusing new media ecosystems and their mechanisms for their purposes, preventative measures must be based on sound knowledge of their methods. In this article Daniel Köhler and Julia Ebner explain which media strategies rightwing extremist and Islamist groups pursue in order to target internet users who are susceptible to radicalisation, recruit them for their purposes, intimidate political opponents and manipulate online discussion. Despite the different ideological
convictions of the groups, their methods overlap.

Radical right influencers routinely use social media to spread highly divisive, disruptive and anti-democratic messages. Assessing and countering the challenge that such content poses is crucial for ensuring that online spaces remain open, safe and accessible. Previous work has paid little attention to understanding factors associated with radical right content that goes viral. We investigate this issue with a new dataset (ROT) which provides insight into the content, engagement and followership of a set of 35 radical right influencers. It includes over 50,000 original entries and over 40 million retweets, quotes, replies and mentions. We use a multilevel model to measure engagement with tweets, which are nested in each influencer. We show that it is crucial to account for the influencer-level structure, and find evidence of the importance of both influencer- and content-level factors, including the number of followers each influencer has, the type of content (original posts, quotes and replies), the length and toxicity of content, and whether influencers request retweets. We make ROT available for other researchers to use.

Since the declaration of the Caliphate in 2014, the Islamic State became a prominent protagonism of contemporary political debate, especially for its unprecedented media flow. Moving from an already vast literature on the topic, the chapter will analyze the video-testaments produced by IS as an internal propaganda format, able to build a sense of community between the fighters and to inspire new generations to join the jihadi effort. After connecting this visual practice with its immediate predecessor (al-Qaeda martyrs’ video-testaments), the chapter will provide an in-depth analysis of these videos, stressing the role of memory and inspiration, as well as their ability to produce a certain narrative of what it means to be a true Muslim.