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Both right-wing extremists and Islamist groups use social media to spread their political and ideological messages. To prevent extremist groups from abusing new media ecosystems and their mechanisms for their purposes, preventative measures must be based on sound knowledge of their methods. In this article Daniel Köhler and Julia Ebner explain which media strategies rightwing extremist and Islamist groups pursue in order to target internet users who are susceptible to radicalisation, recruit them for their purposes, intimidate political opponents and manipulate online discussion. Despite the different ideological
convictions of the groups, their methods overlap.

Radical right influencers routinely use social media to spread highly divisive, disruptive and anti-democratic messages. Assessing and countering the challenge that such content poses is crucial for ensuring that online spaces remain open, safe and accessible. Previous work has paid little attention to understanding factors associated with radical right content that goes viral. We investigate this issue with a new dataset (ROT) which provides insight into the content, engagement and followership of a set of 35 radical right influencers. It includes over 50,000 original entries and over 40 million retweets, quotes, replies and mentions. We use a multilevel model to measure engagement with tweets, which are nested in each influencer. We show that it is crucial to account for the influencer-level structure, and find evidence of the importance of both influencer- and content-level factors, including the number of followers each influencer has, the type of content (original posts, quotes and replies), the length and toxicity of content, and whether influencers request retweets. We make ROT available for other researchers to use.

Since the declaration of the Caliphate in 2014, the Islamic State became a prominent protagonism of contemporary political debate, especially for its unprecedented media flow. Moving from an already vast literature on the topic, the chapter will analyze the video-testaments produced by IS as an internal propaganda format, able to build a sense of community between the fighters and to inspire new generations to join the jihadi effort. After connecting this visual practice with its immediate predecessor (al-Qaeda martyrs’ video-testaments), the chapter will provide an in-depth analysis of these videos, stressing the role of memory and inspiration, as well as their ability to produce a certain narrative of what it means to be a true Muslim.

A counter-intuitive finding emerges from an analysis of Arabic Twitter posts from 2014 to 2015: Twitter participants who are negative toward the Islamic State of Iraq and the Levant (ISIS) are also more likely to hold negative views of the United States. This surprising correlation is due to the interpretations of two sets of users. One set of users views the United States and ISIS negatively as independent interventionist powers in the region. The other set of users negatively links the United States with ISIS, often asserting a secretive conspiracy between the two. The intense negativity toward the United States in the Middle East seems conducive to views that, in one way or another, cause citizens to link the United States and ISIS in a conspiratorial manner.

Diaspora networks are one of the key, but often invisible, drivers in reinforcing long-distance nationalism towards the ‘homeland’ but simultaneously construct nationalist myths within their countries of residence. This article examines Indian diaspora supporters of Brexit and Trump in the United Kingdom and the United States who promote exclusionary nationalist imaginaries. Combining quantitative and qualitative approaches, it analyses British Indian and Indian American users that circulate radical right narratives within the Brexit and Trump Twittersphere. This article finds that these users express issues of concern pertinent to the radical right—for example, Islam and Muslims and the left-oriented political and media establishment—by employing civic nationalist discourse that promotes cultural nationalism. It sheds light on digital practices among diaspora actors who participate in the reinvigoration of exclusionary nationalist imaginaries of the Anglo-Western radical right.

Emerging alongside the progression of women’s rights in the twenty-first century is the development of the men’s rights movement, parts of which have culminated into the contemporary ‘manosphere.’ Consisting of online communities that ascribe to misogynistic ideologies, which objectify, disparage, and dehumanise women, the manosphere also houses those who identify as involuntary celibate (incel).