Online Library

Online extremism has changed, and censorship by content removal or account suspension alone cannot counteract it. We need a radical new response, argues Louis Reynolds.

In this brief, ARTICLE 19 seeks to contribute to discussions on greater regulation of social media platforms, including calls for such platforms to be considered publishers. We do so by exploring a possible model for the independent and effective self regulation of social media platforms.

ARTICLE 19 recognises that dominant social media companies hold considerable power over the flow of information and ideas online, given the vast quantities of content published on their platforms. The way in which social media companies have dealt with content issues on their platforms, especially around ‘hate speech’, has been of particular concern to many stakeholders. Under international standards on freedom of expression, however, it is a fairly complex task to decide whether a specific message can be identified as unlawful ‘hate speech’, and, as such, whether it should or could legitimately be prohibited. More generally, any restriction on freedom of expression, whatever the objective it seeks to achieve, necessarily raises a series of legal questions.

This article is a systematic large-scale study of the reasons driving political fragmentation on social media. Making use of a comparative dataset of the Twitter discussion activities of 115 political groups in 26 countries, it shows that groups that are further apart in ideological terms interact less, and that groups that sit at the extremes of the ideological scale are particularly likely to have lower patterns of interaction. Indeed, exchanges between centrists who sit on different sides of the left–right divide are more likely than connections between centrists and extremists who are from the same ideological wing. In light of the results, theory about exposure to different ideological viewpoints online is enhanced.

As a social media platform, Instagram has a strong influence on youth culture, identity, and perceptions of the world, with the application serving not only for youth to follow accounts that are aspirational but also for entertainment and identity building through memes. Meme accounts that are explicitly conservative and that espouse white supremacist, hateful ideology and subsequently, identity, are incredibly prevalent. Media serve as powerful institutions for the socialization of youth, and content on the platform reveals that memes are serving as building blocks of ideological meaning. This study conducted a discourse analysis of the memes and content circulated by the alt-right affiliate movement the ‘Proud Boys,’ which is being sold to young men as a fraternity-like organization to celebrate ‘Western ideals’. Proud Boys operate on an ideology that consists of both symbolic and physical violence, and the popularity of these groups is growing. Using Bourdieu’s work on language as a framework, this article is an exploration to their recruitment and world-building practices on Instagram using memes and will be necessary to understand the movement, and to gain further insight into how memes are being used as propaganda.

Extreme online content from far-right organisations, including the website of a banned terrorist group, is accessible via hardware based in the UK, potentially in breach of the law, and in contrast with Theresa May’s call for technology companies to act to remove terrorist content from their platforms.

Exposure to hate material is related to a host of negative outcomes. Young people might be especially vulnerable to the deleterious effects of such exposure. With that in mind, this article examines factors associated with the frequency that youth and young adults, ages 15 to 24, see material online that expresses negative views toward a social group. We use an online survey of individuals recruited from a demographically balanced sample of Americans for this project. Our analysis controls for variables that approximate online routines, social, political, and economic grievances, and sociodemographic traits. Findings show that spending more time online, using particular social media sites, interacting with close friends online, and espousing political views online all correlate with increased exposure to online hate. Harboring political grievances is likewise associated with seeing hate material online frequently. Finally, Whites are more likely than other race/ethnic groups to be exposed to online hate frequently.