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The use of the Internet, particularly social media, by violent extremists and terrorists and their supporters received an increasing amount of attention from policymakers, media, Internet companies, and civil society organisations in 2017. In addition to politicians stepping-up their rhetoric regarding the threat posed by consumption of and networking around violent extremist and terrorist online content, prominent and heavily trafficked social media platforms also took a stronger stand on the issue this year, which caused civil liberties organisations considerable disquiet. This report treats developments in the violent extremist and terrorist online scene(s) and responses to them in the 12-month period from 1 December 2016 to 30 November 2017.

The use of the Internet, including social media, by violent extremists and terrorists and their supporters has been a source of anxiety for policymakers and publics for a number of years. This is based on the idea that there is a connection between consumption of and networking around violent extremist and terrorist online content and adoption of extremist ideology (i.e. so-called ‘online radicalisation’) and/or recruitment into violent extremist or terrorist groups or movements and/or attack planning and preparation and/or, ultimately, engagement in violent extremism and terrorism. Concerns have been raised, in particular, regarding easy access to large volumes of potentially influencing violent extremist and terrorist content on prominent and heavily trafficked social media platforms.

Digital integration and the emergence of new technologies such as artificial intelligence (AI) are providing new tools for insurgents to use in spreading their propaganda through violent extremism. The Association of Southeast Asian Nations (ASEAN) has come to represent a conduit for insurgents in planning and carrying out their extreme agendas. This article provides a deeper understanding of the double-edged sword effect of AI in relation to violent extremism in the ASEAN context. It reveals that, even though AI has been very important in countering violent extremism, it has simultaneously facilitated terrorists in spreading their propaganda in more innovative and covert ways. The legal framework governing AI is still in its infancy and challenges such as the doubleedged sword effect in the use of the technology require specific guidelines or legislation for use in effective governance.

Several incidents of mass violence in 2019 were preceded by manifestoes posted to deep Web social media sites by their perpetrators. These sites, most notably 4chan and 8chan, are buried in the deep Web, away from the neutralizing effects of broad public discourse. Many of the posts to these sites reference earlier extremist incidents, and indeed the incidents themselves mimic aspects of previous attacks. Building on previous research, this paper examines these deep Web social media sites. Through an analysis of traffic and posts, we confirm that these sites often act as a self-reinforcing community of users encouraging each other to violence, and we map a statistically significant rise in post volume; on these sites immediately following terrorist attacks.

Violent Jihadist movements have increasingly produced online English language magazines in order to encourage young Muslims into terrorism. This article argues that sociological approaches to the study of these magazines should engage with theories of political myth, understood as the collective “work” on dramatic and figurative narratives which provide significance to the political conditions of social groups. The utility of this approach is demonstrated through an analysis of al-Qaeda’s online magazine, Inspire. Targeted toward an alienated young Western Muslim readership, Inspire stylistically mimics Western magazines by using satirical representations of politicians and making references to popular culture. The authors seek to convince their readership that they are part of a violent conflict with Western “crusaders” and treacherous false Muslims. Through a rhetorical strategy of “legitimization via proximization,” perceived injustices committed by the purported enemies of Islam throughout the world are seen as direct attacks on the reader and all Muslims. The reader must sacrifice his/her livelihood in order to become a “hero” and defend the Umma against its enemies. The article concludes that the mobilizing potential of the work on myth in these magazines necessitates further research.

This second Video Vortex Reader marks the transition of online video into the mainstream. Staggering statistics of hypergrowth no longer impress us. Massive usage is not an indication of relevance. Heavy use does not automatically translate into well-funded research or critical art practices. Is the study of online video, like most new media topics, doomed to remain a niche activity – or will we see a conceptual quantum leap, in line with the billions of clips watched daily?