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The far right is notoriously effective in its use of digital media to mobilize people and to build a sense of collective identity around oppositional cultures. Yet, while research has begun to explore far-right groups’ social media hyperlinking activities, relatively little is known about the purposes and communicative functions of this form of communication. By combining social network analysis and qualitative content analysis on Facebook data obtained from 17 PEGIDA and Generation Identity Facebook pages in the period around the so-called ‘refugee crisis’ (2015–2017), this exploratory study investigates the linked source types and their purposes. We find that the groups predominantly link to mainstream media, far-right media and far-right non-institutional groups. While there are great overlaps in the communicative functions and purposes of the links for the two networks, the PEGIDA groups mainly focus on the promotion of political issues, especially around the opposition to third-country (Muslim) immigration, while the GI groups use them for self-promotional purposes. These differences are largely explainable by the groups’ adverse (online) mobilization aims.

Recent decades have seen a blurring of the line between extremist movements and mainstream politics, driven by rising sectarian polarization. This development has been linked to digital media, with suggestions that so-called echo chambers may drive political radicalization. To understand the social processes taking place inside such digital spaces, this article draws on Randall Collins and the Durkheimian tradition to develop a theory of discursive community formation. Empirically, we analyze 20 years of discussion on the White Power forum Stormfront, employing natural language processing to study discursive evolution as members become socialized into the community. Our findings suggest that digital media provide space for conversational rituals that instill in people a sense of social membership and intersubjectivity, contained in the elaboration of a shared discourse, within which certain beliefs become sacred and unquestionable. This provides a potential social mechanism linking echo chambers to the rise of sectarian polarization.

The rise of ISIS and associated jihadi violence taking place in Syria and Iraq has reverberated widely. The effects can be felt not just in the horrific attacks that took place in Paris in January 2015, but across the Asia-Pacific region as well, including Australia. Public officials and analysts are struggling to understand and devise countermeasures to the recruitment mechanisms employed by ISIS and other violent extremist groups. This essay explores the role that social media has played in ISIS’s efforts to attract adherents.

While the use of the internet and social media as a tool for extremists and terrorists has been well documented, understanding the mechanisms at work has been much more elusive. This paper begins with a grounded theory approach guided by a new theoretical approach to power that utilises both terrorism cases and extremist social media groups to develop an explanatory model of radicalisation. Preliminary hypotheses are developed, explored and refined in order to develop a comprehensive model which is then presented. This model utilises and applies concepts from social theorist Michel Foucault, including the use of discourse and networked power relations in order to normalise and modify thoughts and behaviors. The internet is conceptualised as a type of institution in which this framework of power operates and seeks to recruit and radicalise. Overall, findings suggest that the explanatory model presented is a well suited, yet still incomplete in explaining the process of online radicalisation.

Recent years has seen a trend towards the increasing specificity of recruitment targets for global jihad. This paper is a case study of the discourses used to recruit a Western female who originally subscribed to an antigovernment, anti-New World Order ideology. Categorising using grounded theory analysis found that female recruiters tapped into the interest of their target subject and then shifted her towards sympathy and commitment to radical Islam. This was achieved through media saturation of Western aggression against Muslims coupled with an ideology that promotes the need to fight and resist. Subject material to which the recruit was directed was carefully controlled and initially deemphasized the Qur’an in favour of mujahedeen narratives and the teachings of Anwar al-Awlaki. Overall, the research supported a sophisticated narrowcasting strategy that was carefully developed primarily by female recruiters.