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There is an emerging consensus that ideologically-based narratives play a central role in encouraging and sustaining radicalization to violence, and that preventing, arresting, or reversing radicalization requires some means by which to address the effects of these narratives. Countering violent extremism (CVE) is a broad umbrella phrase that covers a wide array of approaches that have been advanced to reduce the radicalizing effects of extremist narratives. There is considerably less agreement, however, regarding the most appropriate means by which the mitigation of extremist narratives might best be accomplished. An important emerging area of interest is the role of the Internet, both as a forum through which narratives are transmitted and as an avenue for delivering CVE programs. At present, very little is known about which principles and practices should inform online CVE initiatives. This study attempts to establish a foundation and framework for these programs: first, by identifying the concepts and constructs which may be most relevant to countering violent extremism online, and second, by examining the available material from six online CVE programs in relation to these concepts. This examination suggests that these programs are lacking strong theoretical foundations and do not address important elements of radicalization, such as contextual factors or identity issues. It is important that future iterations of CVE programs consider not just the specific content of the narratives, but also take into account why these narratives have resonance for particular individuals

In recent years, extremists have increasingly turned to online spaces to distribute propaganda and as a recruitment tool. While there is a clear need for governments and social media companies to respond to these efforts, such responses also bring with them a set of ethical challenges. This paper provides an ethical analysis of key policy responses to online extremist propaganda. It identifies the ethical challenges faced by policy responses and details the ethical foundations on which such policies can potentially be justified in a modern liberal democracy. We also offer an ethical framework in which policy responses to online extremism in liberal democracies can be grounded, setting clear parameters upon which future policies can be built in a fast-changing online environment.

There is an emerging consensus that ideologically-based narratives play a central role in encouraging and sustaining radicalization to violence, and that preventing, arresting, or reversing radicalization requires some means by which to address the effects of these narratives. Countering violent extremism (CVE) is a broad umbrella phrase that covers a wide array of approaches that have been advanced to reduce the radicalizing effects of extremist narratives. There is considerably less agreement, however, regarding the most appropriate means by which the mitigation of extremist narratives might best be accomplished. An important emerging area of interest is the role of the Internet, both as a forum through which narratives are transmitted and as an avenue for delivering CVE programs. At present, very little is known about which principles and practices should inform online CVE initiatives. This study attempts to establish a foundation and framework for these programs: first, by identifying the concepts and constructs which may be most relevant to countering violent extremism online, and second, by examining the available material from six online CVE programs in relation to these concepts. This examination suggests that these programs are lacking strong theoretical foundations and do not address important elements of radicalization, such as contextual factors or identity issues. It is important that future iterations of CVE programs consider not just the specific content of the narratives, but also take into account why these narratives have resonance for particular individuals.

This paper aims to contribute to understanding how the last flagship magazine of the Islamic State – “Rumiyah” – attempted to influence and manipulate Internet users. Its primary objective is to analyze the propaganda methods exploited in all thirteen issues of this magazine. In order to do so this paper utilises content analysis to investigate “propaganda devices”, a concept developed by the American Institute for Propaganda Analysis. It argues that there were four predominant groups of propaganda devices exploited in this magazine. Two of them, i.e. name-calling and glittering generalities, were utilized to create and promote an artificial, black-and-white vision of the world, composed of the “camp of kufr” (camp of disbelief) and the “camp of iman” (camp of faith), embodied by the Islamic State. The third leading propaganda method, transfer, attempted to legitimize the actions and agenda of the “Caliphate” by using the authority of not only Allah, but also the Prophet Muhammad, his companions (Sahabah), as well as selectively chosen Islamic scholars. Finally, the bandwagon served as a means of creating a sense of community between the editors and readers. Other propaganda devices, such as testimonial or plain folks, played strictly secondary roles in the narration of the magazine.

Why do we use the term “toxic narrative”? The concept of “toxic communication” has been established in the English-speaking world since the 1960s. The term has also been borrowed in Germany to refer to linguistic behavior that has a negative influence on its environment. When we speak of toxic narratives, we are referring to accounts of the world that supply the pertinent “events” and interpretations for such communication.

It is necessary to process such narratives – decoding them, examining their core content and classifying them – in order to respond to them cogently and successfully. The present report is intended to make a contribution to this effort.

Between 20 March and 14 September 2020, Moonshot investigated online far-right extremist searches in Bosnia & Herzegovina by analysing at-risk audience engagement with far-right extremist themes.

Our results show a significant number of searches were for far-right extremist themes relating to the region’s history of ethnic conflict, as well searches for international far-right memes and narratives. Interestingly, we found that at-risk users primarily search for and engage with far-right extremist terms in the English language, seeking out terms which have their roots in the region but are now used internationally, such as ‘Serbia Strong’ and ‘Remove Kebab’.