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The odds in stumbling over extremist material in the internet are high. Counter speech videos, such as those of the German campaign Begriffswelten Islam (Concepts of Islam; Bundeszentrale für politische Bildung, 2015a) published on YouTube, offer alternative perspectives and democratic ideas to counteract extremist content. YouTube users may discuss these videos in the comment sections below the video. Yet, it remains open which topics these users bring up in their comments. Moreover, it is unknown how far user comments in this context may promote hate speech—the very opposite of what counter speeches intent to evoke. By applying a qualitative content analysis on a randomly selected sample of user comments, which appeared beneath the counter speech videos of Concepts of Islam, we found that comments dominated, which dealt with devaluating prejudices and stereotypes towards Muslims and/or Islam. However, we also discovered that users in a large scale discussed the content of the videos. Moreover, we identified user comments, which hint at hateful speech either in comments themselves or the discourse the comments are embedded in. Based on these results, we discuss implications for researchers, practitioners and security agencies.

Von Christchurch bis Halle: Wie sich der Rechtsterrorismus neu erfindet
Radikale und extreme Rechte vernetzen sich längst nicht mehr nur durch geheime Treffen. Sie sind ganz offen im Internet unterwegs, über alle nationalen Grenzen hinweg. Ihr Umgang mit der digitalen Infrastruktur ist versiert. Ihre Mittel: Strategiepapiere, Guerilla-Marketing und organisierte Hasskampagnen. An die Stelle straff organisierter Gruppen treten immer öfter lose Netzwerke. Viele radikalisieren sich, ein Teil von ihnen greift zur Gewalt, einige von ihnen töten. Karolin Schwarz, Journalistin und Expertin für rechte Propaganda im Internet, zeigt, wie sich Rechtsextremismus organisiert und eine neue Form des globalen Terrorismus entsteht, dessen Gewalt zum Ausbruch kommt. Parallel tragen rechtspopulistische Regierungen und totalitäre Regime Lüge und Hetze über das Netz nach Europa – eine unheilvolle Allianz. Schwarz macht deutlich: Gesellschaft, Justiz und Politik sind keineswegs wehrlos. Dafür müssen sie rechte Strategien und Technologien aber kennen und verstehen.

The report notes that in 2018, the Israeli government continued to systematically target Palestinians and the right to freedom of expression via the Internet. In the year 2018, Israeli authorities arrested around 350 Palestinians in the West Bank on charges of “incitement” because of their publications on social media. 7amleh – The Arab Center for the Advancement of Social Media launched its annual report on Palestinian digital rights for the year 2018. The report details violations by governments, authorities, international technology companies and Palestinian society.

Hash Sharing Working Group:  As technologies, content, and types of violent extremist and terrorist groups change, GIFCT continuously reviews its definitions and parameters to evolve in line with trends and member needs. This group reviewed GIFCT’s Hash-Sharing Database inclusion criteria and proposed enhancements to improve its transparency and accuracy. The National Consortium for the Study of Terrorism and Responses to Terrorism (START) worked with GIFCT to produce a set of concrete recommendations for Enhancing Transparency and Accuracy in GIFCT’s Hash-Sharing Database. GIFCT will be implementing recommendations throughout 2025 to ensure the database remains effective and impactful in cross-platform counterterrorism efforts.

(Hard)Wired for Terror is divided into two parts. In the first part, (the ‘Roots’ ) we provide a historical, semantic analysis of the concepts of radicalism, extremism and terrorism, and how they are interconnected. Furthermore, a comprehensive overview is presented of the state of the art in which the current radicalization and terrorism research is rooted. We challenge insights from individual-psychological and collective-sociological research and bind them together on a social-communicative dimension. By means of a theoretical blend of Social Movement Theory, Mediatization, and Socio-Epidemiology, we propose a new cyclic model of mediatized terrorism and radicalization. In the second part (the ‘Routes’ ), we present the results of five original empirical studies. Both message-centered and audience-centered analyses were conducted. On the basis of a detailed content analysis, we uncover the moral psychological and theological underpinnings of the ISIS’s worldview. Additionally, survey data of Belgian young adults reveal the ‘effects’ of different forms of Salafi-Jihadist communication artefacts (from beheading videos to terrorist attacks). Ultimately, the dissertation suggests a few policy recommendations with the aim to prevent radicalization and terrorism.

In recent years, terrorism and radicalization have been a consistent issue that many countries have faced. The Islamic State of Iraq and Syria (ISIS) has been the most recent in a long trail of organizations that have sought to strike terror against the western world. However, ISIS is distinguished from other groups, like Al-Qaeda, in that ISIS supports a complex propaganda machine. Although ISIS is not the first organization to use the social media platform, they are the first to use it with such diversity. The two main channels that ISIS uses to spread their propaganda messages are through social media sites such as Twitter and through online journals such as the Dabiq. Recent research has attempted to determine how recruitment messages are being received and which messages trigger recruitment. It is the goal of this paper to determine which messages are salient, and the psychological constructs that support them. By coding messages for appeals to identity, need for cognitive closure, time pressure, and appeals to ideology, the researchers expect that the two main channels of ISIS propaganda differ in their messages. We hypothesize that Twitter messages will be targeted towards novice ISIS sympathizers, whereas the Dabiq will be focused on already-radicalized individuals who have moved past the introduction of the radical ideology.