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This new investigation from the Institute for Strategic Dialogue (ISD) delves into the inner workings of a pro-ISIS account network on Facebook, providing a case study of the resilient network dynamics, technological loopholes, and cross-platform activity that allowed a web of accounts to survive and flourish for over three months on a platform which purports to be a hostile environment for terrorist actors.

VOX-Pol Blog post.

This paper examines in detail the role of the Internet in individual radicalization processes of eight German former right-wing extremists. Applying Grounded Theory methodology the qualitative interviews were analyzed in several coding and re-coding phases. The findings are integrated into the existing literature afterwards. Besides well known factors, such as more effective communication, anonymity and better networking opportunities, this study found evidence that the Internet is a major driving factor to establish and foster the development of radical contrast societies (cf. Koehler, 2015) transmitting radical and violent ideologies and translating them into political activism. As a venue for information exchange, ideological development and training, the individual radicalization process was characteristically shaped or even made possible through the Internet. This paper also shows the high value of qualitative research regarding the topic in contrast to usually employed quantitative analysis of webpage content.

In 2020, OpenAI developed GPT-3, a neural language model that is capable of sophisticated natural language generation and completion of tasks like classification, question-answering, and summarization. While OpenAI has not opensourced the model’s code or pre-trained weights at the time of writing, it has built an API to experiment with the model’s capacity. The Center on Terrorism, Extremism, and Counterterrorism (CTEC) evaluated the GPT-3 API for the risk of weaponization by extremists who may attempt to use GPT-3 or hypothetical unregulated models to amplify their ideologies and recruit to their communities.

This paper is a multimodal critical discourse study of self-representation in ISIS’s e-magazine, Dabiq, employing Social Movement Theory and Van Leeuwen’s Socio-semantic Inventory. By analyzing the linguistic and non-linguistic features in the representation of social actors and actions in Dabiq, ISIS’s implied ideology at the macro level, which is to convince the prospective recruits and at the same time, to legitimize its brutality, is revealed from both textual and visual perspectives. The results showed an interplay of the contradictory representational choices, namely “lionization” and “victimization” that has enabled ISIS to create a powerful narrative. By portraying its so-called “knights” as undefeatable lions and glorifying their acts of violence, while, excluding its killed, injured or imprisoned agents both textually and visually, ISIS has attempted to provoke admiration among its current or potential followers. Significantly, they simultaneously depict an air of victimhood to further legitimize their act of terror and represent themselves as the godsent saviours of the victims, and confer a sense of security in their hearts. Victimization, however, has rarely been applied to the Mujahidin of the State who are fighting at forefronts, but rather to the State itself as a territory (Caliphate) and to the Muslims who are presumably plagued by the enemies’ transgression and injustice.

The so-called Islamic State (IS) has a sophisticated media strategy (Winter 2017), an important part of which has been its English-language online magazine Dabiq. Launched in July 2014, a total of fifteen issues of Dabiq in the two years that followed. These issues were disseminated in a variety of ways, including archive sites (Bodo and Speckhard 2017), web forums and file-sharing networks (Gambhir 2016), the dark web (Stacey 2017), and even via an attempt to sell the freely available magazines for profit through the online retailer Amazon (Masi 2015). One of the most important forums for dissemination, however, was the social media platform Twitter (Bodo and Speckhard 2017; Gambhir 2016; Cunningham, Everton and Schroeder 2015; Shaheen 2015). Released in July 2016, the theme of Dabiq issue 15 was ‘Break the Cross’. After referring to a number of attacks that had occurred in the preceding weeks, the issue’s foreword called on ‘pagan Christians’, ‘liberalist secularists’ and ‘sceptical atheists’ to ‘recognize their Creator and submit to Him’. In addition to regular features, including ‘Among the believers are men’ and ‘In the words of the enemy’ (which, in this issue’ focussed on Pope Francis), and advertisements for other IS media, issue 15 contained an 18 page feature article, also titled ‘Break the Cross’. Arguing that the Bible does not display the three hallmarks of a true divine text, the article discusses the doctrine of the Trinity, whether Jesus was crucified, and whether Paul’s New Testament teachings are authentic (repeatedly stating that Paul was a known liar). It then seeks to establish the authenticity of the Prophet Muhammad, before asking Christians rhetorically: ‘O People of the Scripture, follow the truth from your Lord, whom you claim to love. Would you follow your parents and ancestors if you knew they were walking into a fire?’ and concluding ‘Know well that our fight will continue until you are defeated and submit to the rule of your Creator, or until we achieve martyrdom. Allah has made our mission to wage war against disbelief until it ceases to exist, as he has ordered us to kill all pagans wherever they are found’. Drawing on an original dataset, in this article we examine the response to the release of Dabiq issue 15 on Twitter. We examine the response in two respects: first, the response from Twitter itself, in terms of suspension activity; and, second, the response from other users, in terms of their engagement with posts disseminating the new issue. Before presenting our findings, we begin by offering an overview of our methodology.