Online Library

Der Artikel bietet anhand der Rhetorik ausgewählter arabischer Quellen des Dschihad einen Einblick in die Motivation und die Definition sogenannter Glaubensbekenner-Operationen. Wesentlicher Bestandteil ist das Grundverständnis, dass solche Arten von Operationen rechtlich erlaubt sind und keinen Selbstmord darstellen. Diese Operationen werden von Gott im Jenseits belohnt und sind integraler historischer Teil der militärisch- operativen Vorgehensweise früher Muslime im Denken dschihadistischer Gelehrter, die diese Taktiken in die Gegenwart übertragen und entsprechend sanktionieren. Anhand der im Internet auf einschlägigen Foren und Webseiten veröffentlichten Interviews, Videos und Statements nach der Glaubensbekenner-Operation des palästinensisch-stämmigen Abu Dujana gegen eine von der CIA betriebene „Forward Operations Base“ in Khost, Afghanistan, wird der Artikel nach einem theoretischen Teil mit pragmatischen Argumenten durch die Dschihadisten abgeschlossen.

[Chapter in, “New Approaches to the Analysis of Jihadism: On and Offline”, Rüdiger Lohlker (ed.)] Jihadism has been an important issue of public discussions since 9/11. Internet media have been used by Jihadis as means of communication, propaganda, recruitment, and even training purposes. In this volume, the processes of interaction on Jihadi internet sites are analysed. Particular attention lays on the mechanisms of spread of propaganda via the internet by diverse technical means. The process of transformation of Islamic knowledge into Jihadi knowledge, the rhetorics of videos, the development of South Asian Jihadi organisations and some conceptual issues are discussed.

[Chapter in, “New Approaches to the Analysis of Jihadism: On and Offline”, Rüdiger Lohlker (ed.)] Jihadism has been an important issue of public discussions since 9/11. Internet media have been used by Jihadis as means of communication, propaganda, recruitment, and even training purposes. In this volume, the processes of interaction on Jihadi internet sites are analysed. Particular attention lays on the mechanisms of spread of propaganda via the internet by diverse technical means. The process of transformation of Islamic knowledge into Jihadi knowledge, the rhetorics of videos, the development of South Asian Jihadi organisations and some conceptual issues are discussed.

Groups such as al-Qaida (AQ) have pursued spectacular attacks to garner media attention and popularize their cause. What is often not noted, however, is that for those who submit themselves to the religious thinking of al-Qaida – and nowadays the self-designated “Islamic State” (IS) – the militant struggle is intertwined with the duty to call upon others to join the movement (da’wa). For jihadists da’wa is obligatory. While AQ’s central organization pioneered the use of bulletin forums, blogs, YouTube and to some extent Facebook, for this and other purposes, it was its Syrian branch, Jabhat al-Nusra, that in 2012 pushed effectively into Twitter use. AQ lost its momentum as the social media pioneer of jihadism shortly thereafter to IS. Since 2013, IS has taken the use of social media da’wa and other activities to the next level. From that point onward IS has very effectively projected influence on Twitter on a massive scale, reaching a global audience. Since early 2016, however, IS’s networks on Twitter have been degraded by various counter-measures, but the group has reconfigured and shifted to a new social media outlet: Telegram. This application has become the most important information outlet for IS and has been used to recruit and guide attackers in Europe. This article takes a closer look at what Telegram is, and how IS uses it for different purposes: not only operationally, but also for identity building.

This doctoral thesis takes the reader into elements of the strategy of using modern
communication as well the advocated monopoly of truth by jihadist groups world
wide.

VOX-Pol Blog post.