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The key aims of this report are: To show how Jihadist movements use web forums to consolidate their existing followers and to recruit new ones; to illustrate how Jihadists, and their online supporters, use theology and ideology to justify their violent actions; and to suggest how western governments can better challenge the worldview and ideology propagated on these forums

VOX-Pol Blog post.

This report assesses the ethics and politics of policing online extremist material, using the normative framework of international human rights law, particularly the International Covenant on Civil and Political Rights, European Convention on Human Rights and
the EU Charter of Fundamental Rights – whilst not conducting a legal analysis. It draws where appropriate upon interpretations by the UN Human Rights Committee, UN experts (such as the High Commissioner for Human Rights and special mandate holders), and regional human rights bodies and courts (such as the Council of Europe and the European Court of Human Rights). The report looks at definitions of ‘extremist material’; the types of monitoring and blocking being undertaken by government agencies and the private sector; and considers the roles of these key stakeholders, along with private individuals and civil society groups. It is based on a two-day workshop in January 2015 with thirty expert stakeholders from law enforcement and intelligence agencies, governments and parliaments, civil society, and universities. Short versions of ten papers were presented to stimulate discussion, following an open call for extended abstracts. These are available on the VOX-Pol website: http://voxpol.eu/.

The authors conducted seven follow-up semi-structured interviews with stakeholders from law enforcement, industry, government and civil society; and background policy analysis. The first author also co-organised a workshop on privacy and online policing with the UK’s National Crime Agency in March 2015, and participated in three further workshops where the topics of this report were addressed: two on law enforcement use of communications data, and a third at the United Nations on the relationship between encryption and freedom of expression. Both authors are grateful for the assistance of interviewees, co-organisers, and workshop participants.

The report is produced by the EU-funded VOX-Pol Network of Excellence, and takes particular account of the network’s development of semi-automated search for violent online extremist content and deployment of available tools for search and analytics, including text, video, sentiment, etc., currently employed in other domains for analysis of violent online extremist content. The network’s focus 6 CHECK THE WEB is on making these tools freely available for research purposes to academics, but may also extend to others professionally tasked in this area (such as activists and law enforcement agencies). It is also centrally concerned with the ethical aspects of deployment of such tools and technologies.

In this article, the authors examine the intensification of liveness and its effects in the Charlie Hebdo attacks that took place in Paris in January 2015. In their investigation they first re-visit the existing theoretical literature on media, event and time, and discuss in particular the relationship between media events and the idea of liveness. They then move on to the empirical analysis of the Charlie Hebdo attacks and demonstrate the aspects of intensified liveness in the circulation of selected tweets. The analysis is based on a multi-method approach developed for the empirical study of hybrid media events. In conclusion, the authors argue that the liveness, experienced and carried out simultaneously on multiple platforms, favours stereotypical and immediate interpretations when it comes to making sense of the incidents unfolding before the eyes of global audiences. In this condition, incidents are interpreted ‘en direct’, but within the framework of older mnemonic schemes and mythologization of certain positions (e.g. victims, villains, heroes) in the narrative. This condition, they claim, further accelerates the conflict between the different participants that took part in the event.

The basic issue that this chapter examines is how we set morally justifiable limits on what people say online, with a specific focus on speech acts related to terrorism. The chapter takes as one of its foundational assumptions that there are situations in which free speech, while an important and potentially fundamental right, can be justifiably limited: ‘If there is a Free Speech Principle, it means that free speech is a good card to hold. It does not mean that free speech is the ace of trumps’. This chapter draws from discussions of free speech to explain how and when particular sorts of constraints on public
communications are justified. It begins with a recognition that the norms of behaviour and free speech online are evolving, moves to an exploration of the key conceptual and ethical discussions around free speech, and closes with a set of framing questions to give some guidance as to how we can approach the question of whether online terrorist public communications should be restricted or not.

This book is a timely and significant examination of the role of counter-messaging via social media as a potential means of preventing or countering radicalization to violent extremism. In recent years, extremist groups have developed increasingly sophisticated online communication strategies to spread their propaganda and promote their cause, enabling messages to be spread more rapidly and effectively. Countermessaging has been promoted as one of the most important measures to neutralize online radicalizing influences and is intended to undermine the appeal of messages disseminated by violent extremist groups. While many such initiatives have been launched by Western governments, civil society actors, and private companies, there are many questions regarding their efficacy. Focusing predominantly on efforts countering Salafi-Jihadi extremism, this book examines how feasible it is to prevent or counter radicalization and violent extremism with counter-messaging efforts. It investigates important principles to consider when devising such a program. The authors provide both a comprehensive theoretical overview and a review of the available literature, as well as policy recommendations for governments and the role they can play in counter-narrative efforts. As this is the first book to critically examine the possibilities and pitfalls of using counter-messaging to prevent radicalization or stimulate de-radicalization, it is essential reading for policymakers and professionals dealing with this issue, as well as researchers in the field.