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President Obama reiterated his promise to destroy the virulent Islamic State Tuesday while talking about the Orlando mass shooting — and how gunman Omar Mateen, a U.S. citizen, may have been radicalized by online extremist propaganda. NewsHour producer P.J. Tobia reports on U.S. efforts to win the hearts and minds that the terrorists are trying to co-opt on the Internet.

Using a dataset of more than 80 accounts during 2015, this article explores the gendered ways in which self-proclaiming Twitter Islamic State of Iraq and Syria (ISIS) supporters construct community around “suspension.” The article argues that suspension is an integral event in the online lives of ISIS supporters, which is reproduced in online identities. The highly gendered roles of ISIS males and females frame responses to suspension, enforcing norms that benefit the group: the shaming of men into battle and policing of women into modesty. Both male and female members of “Wilayat Twitter” regard online as a frontline, with suspension an act of war against the “baqiya family.” The findings have implications for broader repressive measures against ISIS online.

This research was produced with the aid of VOX-Pol Research Mobility Programme funding and supervision by VOX-Pol colleagues at Dublin City University.

VOX-Pol Blog post.

VOX-Pol Blog post.

As dozens of British women and girls travel to join Islamic State in Syria and Iraq, there are increasing concerns over female radicalization online. These fears are heightened by the case of Roshonara Choudhry, the first and only British woman convicted of a violent Islamist attack. The university student in 2010 stabbed her Member of Parliament, after watching YouTube videos of the radical cleric Anwar Al Awlaki. Current radicalization theories portray Choudhry as a “pure lone wolf,” a victim of Internet indoctrination, without agency. This article explores how gender factors in her radicalization, to present an alternative to existing theoretical explanations. An engagement with gender reveals its role in Choudhry’s radicalization, first, in precluding her from a real-world engagement with Islamism on her terms, pushing her to the Internet; then in increasing her susceptibility to online extremist messages; finally, in fomenting an eventually intolerable dissonance between her online and multiple “real” gendered identities, resulting in violence. The article emphasizes the transgressive nature of this act of female violence in Salafi-Jihadi ideology; also, the importance of this gendered ideology as the foundation of ISIS recruitment online. It emphasizes the importance of understanding the operation of gender in the Jihad’s production of violence, and roles for men and women alike.