Online Library

VOX-Pol Blog post.

Propaganda is a common element in many, if not all, terrorist incidents. Objectives are usually to instil fear in the target population but may also include winning approval from associates and inspiring new adherents. The advent of social media has greatly expanded opportunities for achieving these objectives. The attacks on worshipers in two mosques in Christchurch, New Zealand, on 15 March 2019 resulting in the murder of 51 people and the live streaming of the attack on Facebook were met with responses from governments in New Zealand, France and Australia that sought international cooperation in finding effective counter-measures to the propaganda value of the attacks. Australia’s ambitious regulatory approach is problematic when considered in an international context particularly in relation to the need to take account of free speech guarantees. However, since it recognises the need for international solutions in this area, there are opportunities to explore other ways of achieving its objectives.

Over recent years, the German extreme right has undergone significant changes, including the appropriation of symbols, styles, and action repertoires of contemporary (youth) cultures, sometimes even taken from the far left. In this article, we investigate extreme right visual communication through Facebook, focusing on claims to truth and authentic Nazism in relation to ‘history’, ‘nature’, and ‘gender roles’. These themes were central in National Socialism, but today need to be (re)negotiated vis-à-vis contemporary (youth) cultures. We show that while a traditional notion of ideological authority is enabled through visuals, there is also a strand of imagery depicting and celebrating ‘intimate’ communion. While this simultaneity leads to tensions within the ‘ideal extreme right subject’, we argue that such dilemmas can also be productive, allowing for the (re)negotiation of classic National Socialist doctrine in the context of contemporary (youth) cultures, and thus, potentially, for a revitalisation of the extreme right.

This report presents research carried out within the project (Ku2016/01373/D – Uppdrag till Totalförsvarets forskningsinstitut (FOI) att göra kartläggningar och analyser av våldsbejakande extremistisk propaganda) that has been assigned to the Swedish defence research agency by the Swedish Government. The project will continue until March 2019. The report briefly describes the channels of communication that prevail on the Internet, as and the methods used for the analyses. Since computer support makes it possible to analyse large amounts of data and to identify patterns that are difficult for humans to observe, the analyses carried out within the project are mainly computer supported. Using examples, the report provides insight into how proponents of violent extremist ideologies convey their messages online, which we hope can lead to further discussions about propaganda and hate messages. The report also contains some examples of analyses; an analysis of jargon in a webforum, a comparative study of a sample of immigration-critic alternative media, and a machine learning-based study of text written by violent lone offenders.

VOX-Pol Blog post.

The rise of QAnon presents researchers with a number of important questions. While emerging literature provides insights into how QAnon exists online, there is a dearth of theoretical engagement with the questions of why it exists, and what conditions brought it into being. This paper seeks to address this gap by contextualizing QAnon as an ontological phenomenon underpinned by anxiety, and inquiring into the identity formation strategies employed by the movement. Applying the basic precepts of discourse theory and discourse analysis to a representative canon of QAnon content, it finds that, like other formations of collective identity, QAnon is premised on interconnected dynamics of ontological fulfillment that cannot be explained away by pointing to ‘the algorithm’ or ‘madness’. Nor can it be tackled effectively by the content takedowns and de-platforming strategies currently employed. The paper concludes with a call to explore more empathetic engagement with conspiracy adherents, arguing that until we (re)discover a more inclusive, agonistic politics, QAnon and other fantastical conspiracy movements will continue to arise and some may metastasize into violent action. New forms of resilience to (online) polarization can be built on this principle.