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Circa 1,5 miliardi di persone utilizzano Facebook su scala globale. Sebbene la maggioranza lo usi a scopi positivi, ce ne sono alcune che usano questa piattaforma in modo negativo. Partendo da questo presupposto, Facebook ha creato delle politiche, ossia gli Standard della Comunità, che elencano quale tipo di contenuto possa essere condiviso, e quale no. Ad esempio, Facebook proibisce e rimuove i commenti che incitano all’odio, definendoli “contenuti che attaccano direttamente una persona (o un gruppo di persone) in virtu’ di: razza, etnia, nazionalità di origine, affiliazione religiosa, orientamento sessuale, sesso, genere o identità di genere, disabilità o malattia”. Nonostante i contenuti che incitano all’odio non siano permessi, a volte le persone condividono contenuti sgradevoli o inquietanti che, tuttavia, non violano le politiche di Facebook.

Al fine di contrastare questo genere di contenuti estremisti e spiacevoli, Facebook ha dichiarato pubblicamente che il counter-speech (N.d.T.: il replicare, il controbattere), insieme ai mezzi che la piattaforma prevede per incoraggiarlo, debba rivestire un ruolo importante. Facebook ritiene non solo che, potenzialmente, tale approccio possa essere più efficace per affrontare il problema, ma che possa anche essere quello vincente nel lungo periodo.

The English Defence League (EDL) is the biggest populist street movement in a generation. Yet the make-up of the group and what its members believe remain a mystery because it has no formal joining procedures or membership list and much of its activity takes place online. The collection of large amounts of data from social media presents new opportunities for social research to understand the relationship between off- and online activity. As more movements combine – and blur – virtual and real protest, these questions will become increasingly urgent and important. These surveys, collected through Facebook using a new methodology, offer new ways forward in exploring this challenge.

This paper is a review of how information and insight can be drawn from open social media sources. It focuses on the specific research techniques that have emerged, the capabilities they provide, the possible insights they offer, and the ethical and legal questions they raise. The relevance and value of these techniques are considered for the purpose of maintaining public safety by preventing, pursuing, protecting and preparing against terrorism.

This article presents an original analysis of portrayals of women in Bosnia and Herzegovina (BiH) on websites with radical and extremist content. We analyze and discuss key online narratives about women and their societal roles from 100 sampled online articles published on ten websites that primarily propagate right-wing, nationalist and Salafist thinking. The article shows that while Salafist websites focus on didactic material about how women are expected to act (selectively using the Quran and hadiths), radical ethno-nationalist and right-wing articles directly accuse liberal-thinking women and feminists of immorality, perversity, and shameful behavior. While studied articles on Islamic websites confine women’s roles to family caretakers and to wives, selected ethno-nationalist articles present women in relation to their national belonging and war victimization. We conclude that the studied websites essentialize women’s societal functions, predominantly placing their roles and identities in the private sphere while linking womanhood to collective national and/or religious identity. Although the selected platforms represent different manifestations of extremisms, they share many similarities.

We examined whether and how social media play a role in the process of radicalization, and whether and for what purposes extremists use social media after they become radicalized within a sample of fifty-one Canadian extremists. Differences between converts and non-converts in terms of their radicalization process, involvement in terrorism, and social media usage were also investigated. Data were collected from a combination of media reports via an in-depth LexisNexis search and court records obtained from The Canadian Legal Information Institute database. The results confirm that social media played a role either during or after the radicalization process of the majority of the sample and converts are more vulnerable to online radicalization than non-converts.

Outlines how Facebook is used by jihadists, analyses Facebook by conducting search using keywords such as “jihad”, “al-Qaeda” and “Bin Laden”