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A new report from Tech Against Terrorism has found that global terrorist and violent extremist actors are running at least 198 websites on the surface web. In-depth analysis of 33 of the most prominent websites – run by actors such as Islamic State, al-Qaeda, Atomwaffen Division and the Taliban – confirms that these sites have 1.54 million monthly visitors, with the majority of visits coming from Algeria, Pakistan, United States, and the United Kingdom.

This paper is a multimodal critical discourse study of self-representation in ISIS’s e-magazine, Dabiq, employing Social Movement Theory and Van Leeuwen’s Socio-semantic Inventory. By analyzing the linguistic and non-linguistic features in the representation of social actors and actions in Dabiq, ISIS’s implied ideology at the macro level, which is to convince the prospective recruits and at the same time, to legitimize its brutality, is revealed from both textual and visual perspectives. The results showed an interplay of the contradictory representational choices, namely “lionization” and “victimization” that has enabled ISIS to create a powerful narrative. By portraying its so-called “knights” as undefeatable lions and glorifying their acts of violence, while, excluding its killed, injured or imprisoned agents both textually and visually, ISIS has attempted to provoke admiration among its current or potential followers. Significantly, they simultaneously depict an air of victimhood to further legitimize their act of terror and represent themselves as the godsent saviours of the victims, and confer a sense of security in their hearts. Victimization, however, has rarely been applied to the Mujahidin of the State who are fighting at forefronts, but rather to the State itself as a territory (Caliphate) and to the Muslims who are presumably plagued by the enemies’ transgression and injustice.

We conduct an ethnographic content analysis to examine the social interaction and racial identity constructed through the exchange of white supremacist humor shared on three Stormfront discussion subforums. Overall, white supremacist joke sharing functioned multidimensionally as it simultaneously fostered cohesion and contention among users. By mocking political correctness and non-Whites through the circulation of humorous images and text, white supremacists establish a communal atmosphere and produce a sense of solidarity among members in a more “fun” way than conventional speeches or publications. At the same time, joke sharing may serve as a source of contention when users exchange jokes that violate collective identity norms, such as sharing “blonde jokes” that disparage White females. These findings underscore the ongoing necessity among members of the white supremacist movement to negotiate different ideological tenets. By attending to the social function of white supremacist joke sharing, insights derived from this investigation move beyond more formal social movement events such as marches and demonstrations by attending to the daily activities that white supremacists utilize to resist external threats.

People who do counterspeech almost universally want to reach audiences, not the people spreading harmful speech. Drawing on over 50 interviews with counterspeakers, this paper reports on four primary theories of change as counterspeakers describe them, and discusses the implications of this for researchers.

This chapter critically discusses the evidence suggesting that the Internet and SMPs affect radicalisation to violent extremism. The chapter specifically focuses on arguments surrounding echo chambers, opportunities for women to remain anonymous and the role of identity construction for the youth. The study also critically discusses the evidence negating the notion that the Internet and SMPs can affect radicalisation to terrorism and violent extremism. The discussion focuses primarily on offline persuasion and a ‘false dichotomy’. Based on this critical analysis, the chapter argues that the Internet and SMPs play an important role in the radicalisation of youth and women based on the increased opportunities that might not otherwise be provided in the offline world despite the methodological issues around the evidence. Furthermore, it is argued that evidence does not successfully demonstrate that echo chambers on the Internet affect radicalisation to violent extremism. Whilst acknowledging that offline persuasion also plays a significant role and the evidence suggesting a ‘false dichotomy’, the chapter also argues that it would not be effective to research online and offline radicalisation as an integrated model. This is due to the fact that there still exists a lack of understanding and empirical research around online radicalisation as well as radicalisation in general.

Over recent years, there have been rapid advances in information and communication technology. The Internet of Things (IoT), an instance of such technologies, has brought numerous benefits to societies, revolutionising the lifestyles of many individuals living in these societies. Whilst advances in the IoT undoubtedly offer numerous benefits, they simultaneously present a wide range of new security threats that can have devastating impacts on societies.

This chapter aims to examine security risks posed by or against the IoT ecosystem from a counterterrorism perspective. To this end, the chapter will briefly examine the potential implications of the IoT phenomenon this for terrorism and hence counterterrorism.