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The Nigeria-based violent non-state actor Boko Haram is increasingly reported on in the news media in relation to the Islamic State, another, more prominent, violent non-state actor. In particular, these comparisons have been drawn within the context of reports on Boko Haram’s recent improvement in video propaganda quality. While the associations with the Islamic State are often warranted, there are broader social consequences when colonial power relations are brought into play. Borrowing an approach from critical discourse analysis, 16 online English-language news articles were read through a postcolonial lens in order to analyse the structural relations of dominance that arise when discussing African non-state actors. The analysis revealed that among the corpus of articles, nine developed a discourse of mimicry, which serves to deny Boko Haram full agency, relegate them to a silenced subaltern status, and ultimately to diminish the sense of threat posed to the dominant geopolitical security paradigm.

This chapter analyses the Norwegian authorities’ presence on Twitter during the 22 July 2011 terrorist attacks. Twitter activity by two official institutions is analysed in particular, namely, the blood bank at Oslo University Hospital and the Norwegian Police Security Services (PST). Our findings show that the Norwegian authorities were almost completely absent on Twitter during the critical hours of the terrorist attack, and that there was no coordination and synchronisation of communication from the authorities. This official silence allowed the diffusion of speculation and misinformation to take place; these were neither corrected nor addressed, as the analysed PST case shows. In contrast, the blood bank used Twitter to mobilise blood donors to address an acute problem: a shortage of blood to treat casualties. The chapter concludes by offering recommendations to the authorities for future major incidents. Book edited by Harald Hornmoen and Klas Backholm.

In this report a team of scholars critically assesses both the “cyberutopian” and “cyberskeptic” perspectives on the impact of new media on political movements. The authors propose a more complex approach that looks at the role of new media in contentious politics from five interlocking levels of analysis: individual transformation, intergroup relations, collective action, regime policies, and external attention.

VOX-Pol Blog post.

The study examines three anonymous sharing portals employed strategically by the Islamic State of Iraq and Sham (ISIS) to achieve its political ends. This study argues that anonymous sharing portals such as Sendvid.com, Justpast.it, and Dump.to have been instrumental in allowing individual jihadists to generate content, disseminate propaganda and communicate freely while routing around filtering practiced by popular social media networks.The study draws on Actor Network Theory (ANT) in examining the relationship between ISIS jihadists and the emergence of anonymous sharing portals. The study suggests that, even though used prior to the massive degrading operation across social media, anonymous sharing portals were instrumental in allowing ISIS to maintain its networking structure in the face of coordinated disruption.

This chapter explores the intersection of white and male supremacy, both of which misrepresent women as genetically and intellectually inferior and reduce them to reproductive and/or sexual functions. The white power movement historically has been characterized by sexism and misogyny, as evidenced by the movement’s attempts to retain European heritage and maintain whiteness by policing the behavior and controlling the bodies of white women. However, the influence of white supremacist discourses on physically violent manifestations of the male supremacist movement remains largely understudied. Using supervised machine learning, we compare a corpus of violent male supremacist manifestos and other multimodal content with highly influential white nationalist texts and the manifestos of violent white supremacists to identify the shared beliefs, tropes and justifications for violence deployed within.