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VOX-Pol Blog post.

The jihadist groups AQAP, ISIS, and the Taliban have all produced glossy English magazines designed to influence Western sympathizers. We examine these magazines empirically with respect to models of the intensity of informative, imaginative, deceptive, jihadist, and gamification language. This allows their success to be estimated and their similarities and differences to be exposed. We also develop and validate an empirical model of propaganda; according to this model Dabiq, ISIS’s magazine ranks highest of the three.

VOX-Pol Blog post.

Like no other terroristic organization, the Islamic State anchors forms of direct communication in its communication strategy. Although classical mass media still serve as multipliers in order to spread fear, modern terrorists increasingly focus on social media to address relevant recipients. Spreading their messages via mass media, terroristic communicators have to accept balancing media coverage: the classical media framing. With forms of direct communication however they are able to set own strategic communicator frames and narratives. The question arises whether these messages have different effects on recipients than corresponding media reports. In this article we analyze the effects of different forms of terroristic communication on the recipients’ emotions using an experimental design. The results indicate that strategic communicator frames are able to reinforce negative emotions. However, it could be observed that the recipients’ political knowledge and thematic interest are able to reduce the terrorists’ main target: fear.

Kølvraa’s article focuses on the cultural imaginary of the Scandinavian extreme right by analysing the online presence of the so-called Nordic Resistance Movement. He seeks to show how the cultural imaginaries of this National Socialist organization make use of the Scandinavian Viking heritage in three distinct ways. First, to produce a distinctly Nordic form of National Socialism and thus potentially make this ideology palatable to Nordic publics. Second, to differentiate their racially oriented political project from a wider far-right or populist right concern with the defence of European Christian heritage and/or civilization against Islam. And, third, to thematize and perform a certain hyper-masculine identity, especially in the context of martial and sporting competitions arranged by the organization.