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Despite the efforts of the United States and its allies to fight the Islamic State (also known as ISIS), the group remains a formidable danger. It holds territory in Afghanistan, Iraq, Libya, Nigeria, and Syria and directs cells in Bangladesh, Egypt, France, the North Caucasus, and Yemen. ISIS operatives have conducted terrorist attacks in Europe—including one in November 2015 in Paris that killed 130 people—and lone wolves inspired by its propaganda have committed violence throughout the West. The administration of U.S. President Donald Trump, like that of former President Barack Obama, has publicly committed itself to defeating ISIS using conventional military means. This approach has its benefits, but it ignores a significant part of the threat posed by ISIS. The group is strong not only on the battlefield but also in cyberspace, where it uses sophisticated techniques to communicate with sympathizers, spread propaganda, and recruit new members all around the world. As one ISIS defector told The Washington Post in 2015, “The media people are more important than the soldiers.”

As myths, stereotypes and media representations circulate about the several hundred Western women who have gone to Syria and joined the jihadists, it seems to us essential to try to understand the motives and explanatory factors behind the radicalization of these girls and women. What mechanisms and processes lead them to become radicalized and to join such groups?
Who are these women who radicalize to the point of risking their safety and well-being? Above all, how shall we understand the gender dimensions of the current phenomena of violent radicalization?

Until now, documentation of the radicalization of girls and women in Québec, with a gender-differentiated perspective, has been non-existent. We therefore decided that it was essential to do more than offer a summary document, by exploring empirically, across Québec, the radicalization of women who have joined, or tried to join, jihadist groups in Syria and Iraq.

As a growing number of women engage in violent extremism, urgent questions about their recruitment and motivations are yet to be answered, particularly on the role of social media. Extremist organizations such as the Islamic State are adept at using social media messages to attract Western followers. Less clear is what tools can be used to deter recruitment when female extremists are taking a bigger part in orchestrating these campaigns. Join the Conflict Prevention and Resolution Forum at the U.S. Institute of Peace on May 10 for a discussion of women, social media and extremism.

In the view of many analysts, coercion is the reason most women join violent extremist groups, insurgencies and revolutionary organizations. There are, however, more sophisticated, nuanced and complex explanations such as a search for identity and sense of belonging. At the forum, a panel of experts will consider these motives and the means to address them online in the context of countering violent extremism. Join the conversation on Twitter with #CPRF.

A popular stereotype is that women will play more minor roles than men as environments become more dangerous and aggressive. Our analysis of new longitudinal data sets from offline and online operational networks [for example, ISIS (Islamic State)] shows that although men dominate numerically, women emerge with superior network connectivity that can benefit the underlying system’s robustness and survival. Our observations suggest new female-centric approaches that could be used to affect such networks. They also raise questions about how individual contributions in high-pressure systems are evaluated.

VOX-Pol Blog post.

[Chapter in, “New Approaches to the Analysis of Jihadism: On and Offline”, Rüdiger Lohlker (ed.)] Jihadism has been an important issue of public discussions since 9/11. Internet media have been used by Jihadis as means of communication, propaganda, recruitment, and even training purposes. In this volume, the processes of interaction on Jihadi internet sites are analysed. Particular attention lays on the mechanisms of spread of propaganda via the internet by diverse technical means. The process of transformation of Islamic knowledge into Jihadi knowledge, the rhetorics of videos, the development of South Asian Jihadi organisations and some conceptual issues are discussed.