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This paper presents a review of recent academic scholarship and debates on cyber terrorism, and more broadly of what is known about terrorist’s direct use of the Internet as weapon and, less directly, as a communication device. It presents an overview of a field of discourse that has, since its inception, provided a number of foreboding and even doomsday warnings about the future of cyber terrorism, which in the main have failed to come to realization. First, it surveys why these gloomy warnings regarding future proliferation of cyber terrorism have not been born out in practice, and explains that rather than looking for instances of the Internet being used directly as a weapon by terrorists, current debates in academic and policy circles have shifted to trying to measure and ascertain the role that the Internet plays in spreading and supporting extremist discourse to ever wider audiences. It continues by posing a series of questions regarding online audiences that are in need of future research if we are to better understand the role of the Internet in spreading and supporting violent extremist discourse and cultivating terrorism, most importantly the role of audiences as autonomous agents in navigating, reacting and responding to online violent extremist materials.

This article presents a thematic network analysis of Dabiq—a prominent English-language e-magazine produced by the Islamic State. Through formal qualitative analysis, the article examines the e-magazine’s first 13 issues in order to better understand its structure, evolution and intended audiences. In terms of structure, thematic network analysis provides a comprehensive and holistic understanding of Dabiq’s themes, identifying a range of concerns that are broader and more complex than is often supposed by academic and professional commentators. In terms of evolution, this analysis reveals a thematic landscape that has demonstrated considerable dynamism over four distinct phases throughout the magazine’s publication. In terms of understanding audiences, it is argued that Dabiq has been particularly engaged with the manipulation of group-level identities in an apparent attempt to garner support from global audiences. Themes related to allegiance, the group’s strengths and victories, and territorial expansion all feature consistently and prominently. They seek to create an in-group identity centred on victory, and to frame the Islamic State’s expansion and successes as a group achievement on behalf of Islam itself. Additionally, Dabiq provides the Islamic State with an opportunity to justify its actions and its religious authenticity to a broader Muslim audience, and thus provide the Islamic State with legitimacy beyond its borders. Recognising these thematic dynamics will be important for those engaged in counter-messaging and the development of counternarratives.

Fan practices and behaviours have increasingly moved beyond fan communities into the political, economic and cultural structures of every day life. The proliferation of social media platforms has allowed both the progressive and reactionary aspects of fandom to converge in the public sphere, drawing on similar techniques, pleasures, and practices in order to interpret the world in a culture where the boundaries between popular and political communication are blurrier than they have ever been. This special issue of Convergence explores the synergies, tensions and conflicts at play in this new cultural terrain. It explores how ‘fan studies can be used to make sense of the seeming growth of conspiracy theory communities and right-wing movements, examines political participation as a form of fandom, and the ways in which social media can be used to organize against discriminatory cultures.

VOX-Pol Blog Post.

In the vicinity of open space, some authors have called the “dark web” the perfect “breeding grounds” for generating conditions for seeds of extremism to thrive and grow. The perceived anonymity and vast information databases found here present a perfect incubator for terrorist activity. Academics and policymakers alike are as well convinced that such an open space filled with recruiter masterminds is perfectly adept at embracing the unadoptable, unconventional, or socially unfit into terrorist or jihadi organizations.

Nevertheless, regardless of organizations, modernization and adoption of new technological methods in which one can obtain ideas and information, many individuals are still and to a great extent, influenced by face-to-face interactions. Intimate environments of a religious institution, somewhat of a home-like feeling in community gathering center, can equally impact a person, as can the internet and its vast informational influence.

For the reason of contributing to understand the radicalization in the Global Village, this article will examine differences in online and in-person radicalization and illustrate it with some examples and attempt to make a comparison between two different exposures to information and its effects on young individuals.

VOX-Pol Blog post.