Online Library

This study focuses on the formation of far-right online communities on YouTube and whether the rise of three new actors (Pegida, Identitarian movement, AfD) can also be observed with user behavior on YouTube. We map the network of far-right, conspiracy and alternative media channels in the German-language YouTube sphere, how this network evolves over time and identify the topics that users discuss. Our analysis shows that the overall common denominator within the German far-right YouTube sphere is the refugee crisis and the problems associated with it. Furthermore, we show that the community is getting denser and more centralized over time.

Major social media platforms have recently taken a more proactive stand against harmful far-right content and pandemic-related disinformation on their sites. However, these actions have catalysed the growth of fringe online social networks for participants seeking right-wing content, safe havens, and unhindered communication channels. To better understand these isolated systems of online activity and their success, the study on Gab Social examines the mechanisms used by the far right to form an alternative collective on fringe social media. My analysis showcases how these online communities are built by perpetuating meso-level identity-building narratives. By examining Gab’s emphasis on creating its lasting community base, the work offers an experiential examination of the different communication devices and multimedia within the platform through a netnographic and qualitative content analysis lens. The emergent findings and discussion detail the far right’s virtual community-building model, revolving around its sense of in-group superiority and the self-reinforcing mechanisms of collective. Not only does this have implications for understanding Gab’s communicative dynamics as an essential socialisation space and promoter of a unique meso-level character, but it also reflects the need for researchers to (re)emphasise identity, community, and collectives in far-right fringe spaces.

The role of online communities of the extreme-right in the radicalization of individuals involved in political violence has received increased public attention due to recent tragic events around the world. In this policy brief, we provide a systematic account of the psychological processes underpinning the formation and transformation of these communities. Our analysis is built on the premise that these communities can be understood as ideologically driven psychological groups, and as such their collective beliefs, values, and norms are key to understanding their actions. Drawing on findings from research into an Australian extreme-right online community, we show how these collective beliefs, values, and norms can change in the aftermath of particular socio-political events in the offline domain. We conclude by proposing strategies that can be used to direct policy and recommendations for research in the area.

The number of lone-actor attacks committed by far-right extremists have surged in recent years, most notably in the West where mass-casualty attacks have occurred, including the United States, New Zealand, the United Kingdom, and Germany. The fatal attack in February 2020 in Hanau,
Germany, revealed the perpetrator’s influences to be a combination of traditional far-right, race-based, and anti-immigration narratives, alongside several more obscure conspiracy theories. This case demonstrates the need for further research into the intersection of these ideas and the online ecosystems in which they thrive, where notions such as the “Great Replacement” theory, aspects of which were echoed in the Hanau attacker’s own manifesto, are heavily propagated. It is this overarching idea that connects seemingly disparate attacks in a global network of ideologically analogous acts of terror.

VOX-Pol Blog post.

This article offers a descriptive analysis of the private interactions which took place on the jihadist Internet forum known as Ansar Al Mujahideen between 2008 and 2010. The analysis of the non-visible part of the forum contributes to a more robust underpinning of some current assumptions regarding the jihadist Internet infrastructure and its hierarchical dependence on, and subordination to, formal terrorist organisations and charismatic leaders. In addition, it offers a new perspective on other aspects such as the many conflicts and rivalries between the different forums, the operational constraints caused by the lack of human and material resources, and the considerable vulnerability of the forums to cyber-sabotage and infiltration attempts.