Online Library

Governments have long worried about terrorists using the Internet to launch cyberattacks, spread propaganda, recruit and radicalise individuals and raise funds. However, the Islamic State’s exploitation of social media has caused a crisis and generated questions about international law’s role in addressing terrorism in cyberspace. This article analyzes international law in connection with potential terrorist cyberattacks and terrorist use of cyber technologies for other purposes. International law is not well positioned to support responses to terrorist cyberattacks, but the lack of such attacks to date undermines incentives for states to develop international law against this threat. In terms of terrorists using the Internet and social media for propaganda, radicalisation, recruiting and fundraising, the crisis caused by the Islamic State’s online activities has not created consensus strong enough to support a prominent role for international law in countering cyber-facilitated terrorism.

When CSIS published Securing Cyberspace for the 44th Presidency two years ago, cybersecurity was not a major issue for public policy. Along with the work of many others, our first report helped to change this. However, the new energy in the national dialogue on cybersecurity has not yet translated into sufficient progress. We thought then that securing cyberspace had become a critical challenge for national security, which our nation was not prepared to meet. In our view, we are still unprepared.

This paper presents a review of intervention programmes against cyberhate. Over the last decade, the preoccupation over the use of electronic means of communication as a tool to convey hate, racist and xenophobic contents rose tremendously. NGOs, legal professionals, private companies, and civil society have developed interventions but little is known about their impact. For this review we followed the method and protocol from the guidelines from the Cochrane Collaboration Handbook for Systematic Reviews and the Campbell Collaboration Crime and Justice guidelines. The review identified three key intervention areas: law, technology and education through the empowerment of the individuals under the form of counter-speech. No specific intervention towards aggressors was found and most projects focus on prevention or victims through confidence building and skills learning to speak out, report and potentially react in an appropriate way. We did not find any rigorously assessed interventions, which highlights a gap in research and stresses the need for this type of studies. The evaluation of effectiveness of interventions needs to be included in the near future research agenda. Up to now, although intentions are good, we have no evidence that the steps that are undertaken are effective in preventing and reducing cyberhate.

Cyberhate: The Far Right in the Digital Age explores how right-wing extremists operate in cyberspace by examining their propaganda, funding, subcultures, movements, offline violence, and the ideologies that drive it. Scholars and practitioners from a wide range of disciplines and professions including criminal justice, psychology, cybersecurity, religion, law, education, and terrorism studies contribute to provide an extensive analysis of the far-right online political landscape. Specific topics include laws surrounding cyberhate, propaganda, bitcoin funding, online subcultures such as the manosphere, theories that explain why some take the path of violence, and specific movements including the alt-right and the terroristic Atomwaffen Division. Relying on manifestos and other correspondence posted online by recent perpetrators of mass murder, this book focuses on specific groups, individuals, and acts of violence to explain how concepts like “white genocide” and incel ideology have motivated recent deadly violence.

This paper presents the first criminological analysis of an online social reaction to a crime event of national significance, in particular the detection and propagation of cyberhate on social media following a terrorist attack. We take the Woolwich, London terrorist attack in 2013 as our event of interest and draw on Cohen’s process of warning, impact, inventory and reaction to delineate a sequence of incidents that come to constitute a series of deviant responses following the attack. This paper adds to contemporary debates in criminology and the study of hate crime in three ways: (1) it provides the first analysis of the escalation, duration, diffusion and de-escalation of cyberhate in social media following a terrorist event; (2) it applies Cohen’s work on action, reaction and amplification and the role of the traditional media to the online context and (3) it introduces and provides a case study in ‘computational criminology’.

Drawing from ethnographic and documentary data, this article examines the character of the social spaces that white power movement (WPM) activists create on the Internet and the linkages to their real world activism. Specifically, we explain how white power activists use cyberspace as a free space to create and sustain movement culture and coordinate collective action. The WPM’s cyberpresence intersects with and enhances their real world activities by offering multiple opportunities for access and coordination. Virtual contact with the WPM community offers members social support, companionship, and a sense of belonging to a community of Aryan believers. We argue that real and virtual spaces are not completely separate spheres but rather closely inter-twined. Consequently, virtual spaces provide an opportunity to parallel and extend the type of interaction present in real world free spaces that are so critical to nurturing and sustaining white power movement culture. Cyberspace is being used to connect all sorts of people, yet the character of those connections is unclear. Some observers argue that cyberspace is a new place of assembly where real world social communities can be established, sustained, or renewed as virtual communities. In The Virtual Community (1993), Howard Rheingold argues the Intemet introduced a new form of community that can help bring people together on-line around shared values and interests, and create ties of support that extend their real world collective interaction. Sherry Turkle (1995:267), a pioneer in studies of identity and interaction on the Intemet, claims that the virtual realm offers “a dramatic Please direct correspondence to Pete Simi,. We want to thank editors Dobratz and Waldner and the anonymous JPMS reviewers for their helpful suggestions on earlier drafts of this article.